Neville Goddard PDF Free Neville Goddard Books and Lectures Wed, 29 Mar 2017 04:13:28 +0000 en-US hourly 1 Neville Goddard PDF 32 32 117496815 Neville Goddard Free PDF – At Your Command /free-books-and-lectures/neville-goddard-free-pdf-at-your-command/ Sun, 29 May 2016 08:09:05 +0000 /?p=139 The post Neville Goddard Free PDF – At Your Command appeared first on Neville Goddard PDF.



At Your Command

By Neville

This book contains the very essence of the Principle of Expression. Had I cared to, I could have expanded it
into a book of several hundred pages but such expansion would have defeated the purpose of this book.
Commands to be effective – must be short and to the point: the greatest command ever recorded is found in
the few simple words, “And God said, ‘Let there be light.’”
In keeping with this principle I now give to you, the reader, in these few pages, the truth as it was revealed to


At Your Command

Can man decree a thing and have it come to pass? Most decidedly he can! Man has always decreed that
which has appeared in his world and is today decreeing that which is appearing in his world and shall continue
to do so as long as man is conscious of being man. Not one thing has ever appeared in man’s world but what
man decreed that it should. This you may deny, but try as you will you cannot disprove it, for this decreeing
is based upon a changeless principle. You do not command things to appear by your words or loud
affirmations. Such vain repetition is more often than not confirmation of the opposite. Decreeing is ever done
in consciousness. That is; everyman is conscious of being that which he has decreed himself to be. The dumb
man without using words is conscious of being dumb. Therefore he is decreeing himself to be dumb.
When the Bible is read in this light you will find it to be the greatest scientific book ever written. Instead of
looking upon the Bible as the historical record of an ancient civilization or the biography of the unusual life of
Jesus, see it as a great psychological drama taking place in the consciousness of man.
Claim it as your own and you will suddenly transform your world from the barren deserts of Egypt to the
promised land of Canaan.

Every one will agree with the statement that all things were made by God, and without him there is nothing
made that is made, but what man does not agree upon is the identity of God. All the churches and
priesthoods of the world disagree as to the identity and true nature of God. The Bible proves beyond the
shadow of a doubt that Moses and the prophets were in one hundred per cent accord as to the identity and
nature of God. And Jesus’ life and teachings are in agreement with the findings of the prophets of old. Moses
discovered God to be man’s awareness of being, when he declared these little understood words, “I AM
hath sent me unto you.” David sang in his psalms, “Be still and know that I AM God.” Isaiah declared, “I AM
the Lord and there is none else. There is no God beside me. I girded thee, though thou hast not known me. I
form the light, and create darkness; I make peace, and create evil. I the Lord do all these things.”
The awareness of being as God is stated hundreds of times in the New Testament. To name but a few: “I
AM the shepherd, I AM the door; I AM the resurrection and the life; I AM the way; I AM the Alpha and
Omega; I AM the beginning and the end”; and again, “Whom do you say that I AM?”
It is not stated, “I, Jesus, am the door. I, Jesus am the way,” nor is it said, “Whom do you say that I, Jesus,
am?” It is clearly stated, “I AM the way.” The awareness of being is the door through which the
manifestations of life pass into the world of form.

Consciousness is the resurrecting power – resurrecting that which man is conscious of being. Man is ever
out-picturing that which he is conscious of being. This is the truth that makes man free, for man is always
self-imprisoned or self-freed.
If you, the reader, will give up all of your former beliefs in a God apart from yourself, and claim God as your
awareness of being – as Jesus and the prophets did – you will transform your world with the realization that,
“I and my father are one.” This statement, “I and my father are one, but my father is greater than I,” seems
very confusing – but if interpreted in the light of what we have just said concerning the identity of God, you
will find it very revealing. Consciousness, being God, is as ‘father.’ The thing that you are conscious of being
is the ‘son’ bearing witness of his ‘father.’ It is like the conceiver and its conceptions. The conceiver is ever
greater than his conceptions yet ever remains one with his conception. For instance; before you are conscious
of being man, you are first conscious of being. Then you become conscious of being man. Yet you remain as
conceiver, greater than your conception – man.

Jesus discovered this glorious truth and declared himself to be one with God – not a God that man had
fashioned. For he never recognized such a God. He said, “If any man should ever come, saying, ‘Look here
or look there,’ believe them not, for the kingdom of God is within you.” Heaven is within you. Therefore,
when it is recorded that “He went unto his father,” it is telling you that he rose in consciousness to the point
where he was just conscious of being, thus transcending the limitations of his present conception of himself,
called ‘Jesus.’

In the awareness of being all things are possible, he said, “You shall decree a thing and it shall come to
pass.” This is his decreeing – rising in consciousness to the naturalness of being the thing desired. As he
expressed it, “And I, if I be lifted up, I shall draw all men unto me.” If I be lifted up in consciousness to the
naturalness of the thing desired I will draw the manifestation of that desire unto me. For he states, “No man
comes unto me save the father within me draws him, and I and my father are one.” Therefore, consciousness
is the father that is drawing the manifestations of life unto you.

You are, at this very moment, drawing into your world that which you are now conscious of being. Now you
can see what is meant by, “You must be born again.” If you are dissatisfied with your present expression in
life the only way to change it, is to take your attention away form that which seems so real to you and rise in
consciousness to that which you desire to be. You cannot serve two masters, therefore to take your attention
from one state of consciousness and place it upon another is to die to one and live to the other.

The question, “Whom do you say that I AM?” is not addressed to a man called ‘Peter’ by one called ‘Jesus.’
This is the eternal question addressed to one’s self by one’s true being. In other words, “Whom do you say
that you are?” For your conviction of yourself – your opinion of yourself will determine your expression in life.
He states, “You believe in God – believe also in me.” In other words, it is the me within you that is this God.
Praying then, is seen to be recognizing yourself to be that which you now desire, rather than its accepting
form of petitioning a God that does not exist for that which you now desire.

So can’t you see why the millions of prayers are unanswered? Men pray to a God that does not exist. For
instance: To be conscious of being poor and to pray to a God for riches is to be rewarded with that which
you are conscious of being – which is poverty. Prayers to be successful must be claiming rather than begging
– so if you would pray for riches turn from your picture of poverty by denying the very evidence of your
senses and assume the nature of being wealthy.

We are told, “When you pray go within in secret and shut the door. And that which your father sees in secret,
with that will he reward you openly.”We have identified the ‘father’ to be the awareness of being. We have
also identified the ‘door’ to be the awareness of being. So ‘shutting the door’ is shutting out that which ‘I’
am now aware of being and claiming myself to be that which ‘I’ desire to be. The very moment my claim is
established to the point of conviction, that moment I begin to draw unto myself the evidence of my claim.
Do not question the how of these things appearing, for no man knows that way. That is, no manifestation
knows how the things desired will appear.

Consciousness is the way or door through which things appear. He said, “I AM the way” – not ‘I,’ John
Smith, am the way, but “I AM,” the awareness of being, is the way through which the thing shall come. The
signs always follow. They never precede. Things have no reality other than in consciousness. Therefore, get
the consciousness first and the thing is compelled to appear.

You are told, “Seek ye first the kingdom of Heaven and all things shall be added unto you.” Get first the
consciousness of the things that you are seeking and leave the things alone. This is what is meant by “Ye shall
decree a thing and it shall come to pass.”
Apply this principle and you will know what it is to ‘prove me and see.” The story of Mary is the story of
every man. Mary was not a woman – giving birth in some miraculous way to one called ‘Jesus.’ Mary is the
awareness of being that ever remains virgin, no matter how many desires it gives birth to. Right now look
upon yourself as this virgin Mary – being impregnated by yourself through the medium of desire – becoming
one with your desire to the point of embodying or giving birth to your desire.

For instance: It is said of Mary (whom you now know to be yourself) that she know not a man. Yet she
conceived. That is, you, John Smith, have no reason to believe that that which you now desire is possible, but
having discovered your awareness of being to be God, you make this awareness your husband and
conceive a man child (manifestation) of the Lord, “For thy maker is thine husband; the Lord of hosts is his
name; the Lord God of the whole earth shall he be called.” Your ideal or ambition is this conception – the
first command to her, which is now to yourself, is “Go, tell no man.” That is, do not discuss your ambitions or
desires with another for the other will only echo your present fears. Secrecy is the first law to be observed in
realizing your desire.

The second, as we are told in the story of Mary, is to “Magnify the Lord.” We have identified the Lord as
your awareness of being. Therefore, to ‘magnify the Lord’ is to revalue or expand one’s present conception
of one’s self to the point where this revaluation becomes natural. When this naturalness is attained you give
birth by becoming that which you are one with in consciousness.

The story of creation is given us in digest form in the first chapter of John.
“In the beginning was the word.” Now, this very second, is the ‘beginning’ spoken of. It is the beginning of an
urge – a desire. ‘The word’ is the desire swimming around in your consciousness – seeking embodiment. The
urge of itself has no reality, For, “I AM” or the awareness of being is the only reality. Things live only as long
as I AM aware of being them; so to realize one’s desire, the second line of this first verse of John must be
applied. That is, “And the word was with God.” The word, or desire, must be fixed or united with
consciousness to give it reality. The awareness becomes aware of being the thing desired, thereby nailing itself
upon the form or conception – and giving life unto its conception – or resurrecting that which was heretofore
a dead or unfulfilled desire. “Two shall agree as touching anything and it shall be established on earth.”

This agreement is never made between two persons. It is between the awareness and the thing desired. You
are now conscious of being, so you are actually saying to yourself, without using words, “I AM.” Now, if it is
a state of health that you are desirous of attaining, before you have any evidence of health in your world, you
begin to FEEL yourself to be healthy. And the very second the feeling “I AM healthy” is attained the two have
agreed. That is, I AM and health have agreed to be one and this agreement ever results in the birth of a child
which is the thing agreed upon – in this case, health. And because I made the agreement I express the thing
agreed. So you can see why Moses stated, “I AM hath sent me.” For what being, other than I AM could
send you into expression? None – for “I AM the way – Beside me there is no other.” If you take the wings of
the morning and fly into the uttermost parts of the world or if you make your bed in Hell, you will still be
aware of being. You are ever sent into expression by your awareness and your expression is ever that which
you are aware of being.

how_to_feel_it_real_at_your_commandAgain, Moses stated, “I AM that I AM.” Now here is something to always bear in mind. You cannot put new
wine in old bottles or new patches upon old garments. That is; you cannot take with you into the new
consciousness any part of the old man. All of your present beliefs, fears and limitations are weights that bind
you to your present level of consciousness. If you would transcend this level you must leave behind all that is
now your present self, or conception of yourself. To do this you take your attention away from all that is now
your problem or limitation and dwell upon just being. That is; you say silently but feeling to yourself, “I AM.
Do not condition this ‘awareness’ as yet. Just declare yourself to be, and continue to do so, until you are lost
in the feeling of just being – faceless and formless. When this expansion of consciousness is attained, then,
within this formless deep of yourself give form to the new conception by FEELING yourself to be THAT
which you desire to be.

You will find within this deep of yourself all things to be divinely possible. Everything in the world which you
can conceive of being, is to you, within this present formless awareness, a most natural attainment.
The invitation given us in the Scriptures is – “to be absent from the body and be present with the Lord.” The
‘body’ being your former conception of yourself and ‘the Lord’ – your awareness of being. This is what is
meant when Jesus said to Nicodemus, “Ye must be born again for except ye be born again ye cannot enter
the kingdom of Heaven.” That is; except you leave behind you your present conception of yourself and
assume the nature of the new birth, you will continue to out-picture your present limitations.
The only way to change your expressions of life is to change your consciousness. For consciousness is the
reality that eternally solidifies itself in the things round about you. Man’s world in its every detail is his
consciousness out-pictured. You can no more change your environment, or world, by destroying things than
you can your reflection by destroying the mirror. Your environment, and all within it, reflects that which you
are in consciousness. As long as you continue to be that in consciousness so long will you continue to
out-picture it in your world.

Knowing this, begin to revalue yourself. Man has placed too little value upon himself. In the Book of
Numbers you will read, “In that day there were giants in the land; and we were in our own sight as
grasshoppers. And we were in their sight as grasshoppers.” This does not mean a time in the dim past when
man had the stature of giants. Today is the day, the eternal now when conditions round about you have
attained the appearance of giants (such as unemployed, the armies of your enemy, your problems and all
things that seem to threaten you) those are the giant that make you feel yourself to be a grasshopper. But, you
are told, you were first, in your own sight a grasshopper and because of this you were to the giants – a
grasshopper. In other words, you can only be to others what you are first to yourself. Therefore, to revalue
yourself and begin to feel yourself to be the giant, a center of power, is to dwarf these former giants and
make of them grasshoppers. “All the inhabitants of the earth are as nothing, and he doeth according to his will
in the armies of Heaven and among all the inhabitants of the earth; and none can stay his hand, nor say unto
him, “What doest thou’?” This being spoken of is not the orthodox God sitting in space but the one and only
God – the everlasting father, your awareness of being. So awake to the power that you are, not as man, but
as your true self, a faceless, formless awareness, and free yourself from your self imposed prison.
“I am the good shepherd and know my sheep and am known of mine. My sheep hear my voice and I know
them and they will follow me.” Awareness is the good shepherd. What I am aware of being, is the ‘sheep’
that follow me. So good a ‘shepherd’ is your awareness that it has never lost one of the ‘sheep’ that you are
aware of being.

I am a voice calling in the wilderness of human confusion for such as I am aware of being, and never shall
there come a time when that which I am convinced that I am shall fail to find me. “I AM” is an open door for
all that I am to enter. Your awareness of being is lord and shepherd of your life. So, “The Lord is my
shepherd; I shall not want” is seen in its true light now to be your consciousness. You could never be in want
of proof or lack the evidence of that which you are aware of being.
This being true, why not become aware of being great; God-loving; wealthy; healthy; and all attributes that
you admire?

It is just as easy to possess the consciousness of these qualities as it is to possess their opposites for you have
not your present consciousness because of your world. On the contrary, your world is what it is because of
your present consciousness. Simple, is it not? Too simple in fact for the wisdom of man that tries to
complicate everything.

Paul said of this principle, “It is to the Greeks” (or wisdom of this world) “foolishness.” “And to the Jews” (or
those who look for signs) “a stumbling block”; with the result, that man continues to walk in darkness rather
than awake to the being that he is. Man has so long worshipped the images of his own making that at first he
finds this revelation blasphemous, since it spells death to all his previous beliefs in a God apart from himself.
This revelation will bring the knowledge that “I and my father are one but my father is greater than I.” You are
one with your present conception of yourself. But you are greater than that which you are at present aware of

Before man can attempt to transform his world he must first lay the foundation – “I AM the Lord.” That is,
man’s awareness, his consciousness of being is God. Until this is firmly established so that no suggestion or
argument put forward by others can shake it, he will find himself returning to the slavery of his former beliefs.
“If ye believe not that I AM he, ye shall die in your sins.” That is, you shall continue to be confused and
thwarted until you find the cause of your confusion. When you have lifted up the son of man then shall you
know that I AM he, that is, that I, John Smith, do nothing of myself, but my father, or that state of
consciousness which I am now one with does the works.

When this is realized every urge and desire that springs within you shall find expression in your world.
“Behold I stand at the door and knock. If any man hear my voice and open the door I will come in to him
and sup with him and he with me.” The “I” knocking at the door is the urge.
The door is your consciousness. To open the door is to become one with that that which is knocking by
FEELING oneself to be the thing desired. To feel one’s desire as impossible is to shut the door or deny this
urge expression. To rise in consciousness to the naturalness of the thing felt is to swing wide the door and
invite this one into embodiment.

That is why it is constantly recorded that Jesus left the world of manifestation and ascended unto his father.
Jesus, as you and I, found all things impossible to Jesus, as man. But having discovered his father to be the
state of consciousness of the thing desired, he but left behind him the “Jesus consciousness” and rose in
consciousness to that state desired and stood upon it until he became one with it. As he made himself one
with that, he became that in expression.

This is Jesus simple message to man:Men are but garments that the impersonal being, I AM, the presence
that men call God – dwells in. Each garment has certain limitations. In order to transcend these limitations and
give expression to that which, as man – John Smith – you find yourself incapable of doing, you take your
attention away from your present limitations, or John Smith conception of yourself, and merge yourself in the
feeling of being that which you desire. Just how this desire or newly attained consciousness will embody
itself, no man knows. For I, or the newly attained consciousness, has ways that ye know not of; its ways are
past finding out. Do not speculate as to the HOW of this consciousness embodying itself, for no man is wise
enough to know the how. Speculation is proof that you have not attained to the naturalness of being the thing
desired and so are filled with doubts.

You are told, “He who lacks wisdom let him ask of God, that gives to all liberally, and upbraideth not; and it
shall be given unto him. But let him ask not doubting for he who doubts is as a wave of the sea that is tossed
and battered by the winds. And let not such a one think that he shall receive anything from the Lord.” You
can see why this statement is made, for only upon the rock of faith can anything be established. If you have
not the consciousness of the thing you have not the cause or foundation upon which thing is erected.

A proof of this established consciousness is given you in the words, “Thank you, father.” When you come
into the joy of thanksgiving so that you actually feel grateful for having received that which is not yet apparent
to the senses, you have definitely become one in consciousness with the thing for which you gave thanks. God
(your awareness) is not mocked. You are ever receiving that which you are aware of being and no man gives
thanks for something which he has not received. “Thank you father” is not, as it is used by many today a sort
of magical formula. You need never utter aloud the words, “Thank you, father.” In applying this principle as
you rise in consciousness to the point where you are really grateful and happy for having received the thing
desired, you automatically rejoice and give thanks inwardly. You have already accepted the gift which was
but a desire before you rose in consciousness, and your faith is now the substance that shall clothe your

This rising in consciousness is the spiritual marriage where two shall agree upon being one and their likeness
or image is established on earth.
“For whatsoever ye ask in my name the same give I unto you.” ‘Whatsoever’ is quite a large measure. It is
the unconditional. It does not state if society deems it right or wrong that you should ask it, it rests with you.
Do you really want it? Do you desire it? That is all that is necessary. Life will give it to you is you ask ‘in his

His name is not a name that you pronounce with the lips. You can ask forever in the name of God or Jehovah
or Christ Jesus and you will ask in vain. ‘Name’ means nature; so, when you ask in the nature of a thing,
results ever follow. To ask in the name is to rise in consciousness and become one in nature with the thing
desired, rise in consciousness to the nature of the thing, and you will become that thing in expression.
Therefore, “what things soever ye desire, when ye pray, believe that ye receive them and ye shall receive

Praying, as we have shown you before, is recognition – the injunction to believe that ye receive is first person,
present tense. This means that you must be in the nature of the things asked for before you can receive them.
To get into the nature easily, general amnesty is necessary. We are told, “Forgive if ye have aught against any,
that your father also, which is in Heaven, may forgive you. But if ye forgive not, neither will your father forgive
you.” This may seem to be some personal God who is pleased or displeased with your actions but this is not
the case.

Consciousness, being God, if you hold in consciousness anything against man, you are binding that condition
in your world. But to release man from all condemnation is to free yourself so that you may rise to any level
necessary; there is therefore, no condemnation to those in Christ Jesus.

Therefore, a very good practice before you enter into your meditation is first to free every man in the world
from blame. For LAW is never violated and you can rest confidently in the knowledge that every man’s
conception of himself is going to be his reward. So you do not have to bother yourself about seeing whether
or not man gets what you consider he should get. For life makes no mistakes and always gives man that
which man first gives himself.

This brings us to that much abused statement of the Bible on tithing. Teachers of all kinds have enslaved man
with this affair of tithing, for not themselves understanding the nature of tithing and being themselves fearful of
lack, they have led their followers to believe that a tenth part of their income should be given to the Lord.
Meaning, as they make very clear, that, when one gives a tenth part of his income to their particular
organization he is giving his “tenth part” to the Lord – (or is tithing). But remember, “I AM” the Lord.” Your
awareness of being is the God that you give to and you ever give in this manner.
Therefore when you claim yourself to be anything, you have given that claim or quality to God. And your
awareness of being, which is no respecter of persons, will return to you pressed down, shaken together, and
running over with that quality or attribute which you claim for yourself.

Awareness of being is nothing that you could ever name. To claim God to be rich; to be great; to be love; to
be all wise; is to define that which cannot be defined. For God is nothing that could ever be named.
Tithing is necessary and you do tithe with God. But from now on give to the only God and see to it that you
give him the quality that you desire as man to express by claiming yourself to be the great, the wealthy, the
loving, the all wise.

Do not speculate as to how you shall express these qualities or claims, for life has a way that you, as man,
know not of. Its ways are past finding out. But, I assure you, the day you claim these qualities to the point of
conviction, your claims will be honored. There is nothing covered that shall not be uncovered. That which is
spoken in secret shall be proclaimed from the housetops. That is, your secret convictions of yourself – these
secret claims that no man knows of, when really believed, will be shouted from the housetops in your world.
For your convictions of yourself are the words of the God within you, which words are spirit and cannot
return unto you void but must accomplish where unto they are sent.
You are at this moment calling out of the infinite that which you are now conscious of being. And not one
word or conviction will fail to find you.

“I AM” the vine and ye are the branches.” Consciousness is the ‘vine,’ and those qualities which you are now
conscious of being are as ‘branches’ that you feed and keep alive. Just as a branch has no life except it be
rooted in the vine, so likewise things have no life except you be conscious of them. Just as a branch withers
and dies if the sap of the vine ceases to flow towards it, so do things in your world pass away if you take
your attention from them, because your attention is as the sap of life that keeps alive and sustains the things of
your world.

To dissolve a problem that now seems so real to you all that you do is remove your attention fromit. In spite
of its seeming reality, turn from it in consciousness. Become indifferent and begin to feel yourself to be that
which would be the solution of the problem.
For instance; if you were imprisoned no man would have to tell you that you should desire freedom.
Freedom, or rather the desire of freedom would be automatic. So why look behind the four walls of your
prison bars? Take your attention from being imprisoned and begin to feel yourself to be free. FEEL it to the
point where it is natural – the very second you do so, those prison bars will dissolve. Apply this same
principle to any problem.

I have seen people who were in debt up to their ears apply this principle and in the twinkling of an eye debts
that were mountainous were removed. I have seen those whom doctors had given up as incurable take their
attention away from their problem of disease and begin to feel themselves to be well in spite of the evidence
of their sense to the contrary. In no time at all this so called “incurable disease” vanished and left no scar.
Your answer to, “Whom do you say that I AM”? [sic] ever determines your expression. As long as you are
conscious of being imprisoned or diseased, or poor, so long will you continue to out-picture or express these

When man realized that he is now that which he is seeking and begins to claim that he is, he will have the
proof of his claim. This cue is given you in words, “Whom seek ye?” And they answered, “Jesus.” And the
voice said, “I am he.” ‘Jesus’ here means salvation or savior. You are seeking to be salvaged from that which
is not your problem.

“I am” is he that will save you. If you are hungry, your savior is food. If you are poor, your savior is riches. If
you are imprisoned, your savior is freedom. If you are diseased, it will not be a man called Jesus who will
save you, but health will become your savior. Therefore, claim “I am he,” in other words, claim yourself to be
the thing desired. Claim it in consciousness – not in words – and consciousness will reward you with your
claim. You are told, “You shall find me when you FEEL after me.” Well, FEEL after that quality in
consciousness until you FEEL yourself to be it. When you lose yourself in the feeling of being it, the quality
will embody itself in your world.

You are healed from your problem when you touch the solution of it. “Who has touched me? For I perceive
virtue is gone out of me.” Yes, the day you touch this being within you – FEELING yourself to be cured or
healed, virtues will come out of your very self and solidify themselves in your world as healings.
It is said, ‘You believe in God. Believe also in me for I am he.” Have the faith of God. “He made himself one
with God and found it not robbery to do the works of God.” Go you and do likewise. Yes, begin to believe
your awareness, your consciousness of being to be God. Claim for yourself all the attributes that you have
heretofore given an external God and you will begin to express these claims.
“For I am not a God afar off. I am nearer than your hands and feet – nearer than your very breathing.” I am
your awareness of being. I am that in which all that I shall ever be aware of being shall begin and end. “For
before the world was I AM; and when the world shall cease to be, I AM; before Abraham was, I AM.” This
I AM is your awareness.

“Except the Lord build the house they labor in vain that build it.” ‘The Lord,’ being your consciousness,
except that which you seek is first established in your consciousness, you will labor in vain to find it. All things
must begin and end in consciousness.
So, blessed indeed is the man that trusteth in himself – for man’s faith in God will ever be measured by his
confidence in himself. You believe in a God, believe also in ME.
Put not your trust in men for men but reflect the being that you are, and can only bring to you or do unto you
that which you have first done unto yourself.

“No man taketh away my life, I lay it down myself.” I have the power to lay it down and the power to take it
up again.
No matter what happens to man in this world it is never an accident. It occurs under the guidance of an exact
and changeless Law.
“No man” (manifestation) “comes unto me except the father within me draw him,” and “I and my father are
one.” Believe this truth and you will be free. Man has always blamed others for that which he is and will
continue to do so until he find himself as cause of all. “I AM” comes not to destroy but to fulfill. “I AM,” the
awareness within you, destroys nothing but ever fill full the molds or conception one has of one’s self.
It is impossible for the poor man to find wealth in this world no matter how he is surrounded with it until he
first claims himself to be wealthy. For signs follow, they do not precede. To constantly kick and complain
against the limitations of poverty while remaining poor in consciousness is to play the fool’s game. Changes
cannot take place from that level of consciousness for life in constantly out-picturing all levels.
Follow the example of the prodigal son. Realize that you, yourself brought about this condition of waste and
lack and make the decision within yourself to rise to a higher level where the fatted calf, the ring, and the robe
await your claim.

There was no condemnation of the prodigal when he had the courage to claim this inheritance as his own.
Others will condemn us only as long as we continue in that for which we condemn ourselves. So: “Happy is
the man that condemneth himself not in that which he alloweth.” For to life nothing is condemned. All is

Life does not care whether you call yourself rich or poor; strong or weak. It will eternally reward you with
that which you claim as true of yourself.
The measurements of right and wrong belong to man alone. To life there is nothing right or wrong. As Paul
stated in his letters to the Romans: “I know and am persuaded by the Lord Jesus that there is nothing unclean
of itself, but to him that esteemeth anything to be unclean, to him it is unclean.” Stop asking yourself whether
you are worthy or unworthy to receive that which you desire. You, as man, did not create the desire. Your
desires are ever fashioned within you because of what you now claim yourself to be.
When a man is hungry, (without thinking) he automatically desires food. When imprisoned, he automatically
desires freedom and so forth. Your desires contain within themselves the plan of self-expression.
So leave all judgments out of the picture and rise in consciousness to the level of your desire and make
yourself one with it by claiming it to be so now. For: “My grace is sufficient for thee. My strength is made
perfect in weakness.”

Have faith in this unseen claim until the conviction is born within you that it is so. Your confidence in this claim
will pay great rewards. Just a little while and he, the thing desired, will come. But without faith it is impossible
to realize anything. Through faith the worlds were framed because “faith is the substance of the thing hoped
for – the evidence of the thing not yet seen.”

Don’t be anxious or concerned as to results. They will follow just as surely as day follows night.
Look upon your desires – all of them – as the spoken words of God, and every word or desire a promise.
The reason most of us fail to realize our desires is because we are constantly conditioning them. Do not
condition your desire. Just accept it as it comes to you. Give thanks for it to the point that you are grateful for
having already received it – then go about your way in peace.

Such acceptance of your desire is like dropping seed – fertile seed – into prepared soil. For when you can
drop the thing desired in consciousness, confident that it shall appear, you have done all that is expected to
you. But, to be worried or concerned about the HOW of your desire maturing is to hold these fertile seeds in
a mental grasp, and, therefore, never to have dropped them in the soil of confidence.

The reason men condition their desires is because they constantly judge after the appearance of being and see
the things as real – forgetting that the only reality is the consciousness back of them.
To see things as real is to deny that all things are possible to God. The man who is imprisoned and sees his
four walls as real is automatically denying the urge or promise of God within him of freedom.
A question often asked when this statement is made is; If one’s desire is a gift of God how can you say that if
one desires to kill a man that such a desire is good and therefore God sent? In answer to this let me say that
no man desires to kill another. What he does desire is to be freed from such a one. But because he does not
believe that the desire to be free from such a one contains within itself the powers of freedom, he conditions
that desire and sees the only way to express such freedom is to destroy the man – forgetting that the life
wrapped within the desire has ways that he, as man, knows not of. Its ways are past finding out. Thus man
distorts the gifts of God through his lack of faith.

Problems are the mountains spoken of that can be removed if one has but the faith of a grain of a mustard
seed. Men approach their problem as did the old lady who, on attending service and hearing the priest say,
“If you had but the faith of a grain of a mustard seed you would say unto yonder mountain ‘be thou removed’
and it shall be removed and nothing is impossible to you.”

That night as she said her prayers, she quoted this part of the scriptures and retired to bed in what she
thought was faith. On arising in the morning she rushed to the window and exclaimed: “I knew that old
mountain would still be there.”
For this is how man approaches his problem. He knows that they are still going to confront him. And because
life is no respecter of persons and destroys nothing, it continues to keep alive that which he is conscious of
Things will disappear only as man changes in consciousness. Deny it if you will, it still remains a fact that
consciousness is the only reality and things but mirror that which you are in consciousness. So the heavenly
state you are seeking will be found only in consciousness, for the kingdom of heaven is within you. As the will
of heaven is ever done on earth you are today living in the heaven that you have established within you. For
here on this very earth your heaven reveals itself. The kingdom of heaven really is at hand. NOW is the
accepted time. So create a new heaven, enter into a new state of consciousness and a new earth will appear.
“The former things shall pass away. They shall not be remembered not come into mind anymore. For behold,
I,” (your consciousness) “come quickly and my reward is with me.”

I am nameless but will take upon myself every name (nature) that you call me. Remember it is you, yourself,
that I speak of as ‘me.’ So every conception that you have of yourself – that is every deep conviction – you
have of yourself is that which you shall appear as being – for I AM not fooled; God is not mocked.
Now let me instruct you in the art of fishing. It is recorded that the disciples fished all night and caught
nothing. Then Jesus came upon the scene and told them to cast their nets in once more, into the same waters
that only a moment before were barren – and this time their nets were bursting with the catch.
This story is taking place in the world today right within you, the reader. For you have within you all the
elements necessary to go fishing. But until you find that Jesus Christ, (your awareness) is Lord, you will fish,
as did these disciples, in the night of human darkness. That is, you will fish for THINGS thinking things to be
real and will fish with the human bait – which is a struggle and an effort – trying to make contact with this one
and that one: trying to coerce this being or the other being; and all such effort will be in vain. But when you
discover your awareness of being to be Christ Jesus you will let him direct your fishing. And you will fish in
consciousness for the things that you desire. For your desire – will be the fish that you will catch, because
your consciousness is the only living reality you will fish in the deep waters of consciousness.

If you would catch that which is beyond your present capacity you must launch out into deeper waters, for,
within your present consciousness such fish or desires cannot swim. To launch out into deeper waters, you
leave behind you all that is now your present problem, or limitation, by taking your ATTENTION AWAY
from it. Turn your back completely upon every problem and limitation that you now possess.
Dwell upon just being by saying, “I AM,” “I AM,” “I AM,” to yourself. Continue to declare to yourself that
you just are. Do not condition this declaration, just continue to FEEL yourself to be and without warning you
will find yourself slipping the anchor that tied you to the shallow of your problems and moving out into the

This is usually accompanied with the feeling of expansion. You will FEEL yourself expand as though you
were actually growing. Don’t be afraid, for courage is necessary. You are not going to die to anything by
your former limitations, but they are going to die as you move away from them, for they live only in your
consciousness. In this deep or expanded consciousness you will find yourself to be a power that you had
never dreamt of before.

The things desired before you shoved off from the shores of limitation are the fish you are going to catch in
this deep. Because you have lost all consciousness of your problems and barriers, it is now the easiest thing in
the world to FEEL yourself to be one with the things desired.
Because I AM (your consciousness) is the resurrection and the life, you must attach this resurrecting power
that you are to the thing desired if you would make it appear and live in your world. Now you begin to
assume the nature of the thing desired by feeling, “I AM wealthy”; “I AM free”; “I AM strong.” When these
‘FEELS’ are fixed within yourself, your formless being will take upon itself the forms of the things felt. You
become ‘crucified’ upon the feelings of wealth, freedom, and strength. – Remain buried in the stillness of
these convictions. Then, as a thief in the night and when you least expect it, theses qualities will be resurrected
in your world as living realities.

The world shall touch you and see that you are flesh and blood for you shall begin to bear fruit of the nature
of these qualities newly appropriated. This is the art of successful fishing for the manifestations of life.
Successful realization of the thing desired is also told us in the story of Daniel in the lion’s den. Here, it is
recorded that Daniel, while in the lion’s den, turned his back upon the lions and looked towards the light
coming from above; that the lions remained powerless and Daniel’s faith in his God saved him.
This also is your story and you too must do as Daniel did. If you found yourself in a lion’s den you would
have no other concern but lions. You would not be thinking of one thing in the world but your problem –
which problem would be lions.

Yet, you are told that Daniel turned his back upon them and looked towards the light that was his God. If we
would follow the example of Daniel we would, while imprisoned within the den of poverty of sickness, take
our attention away from our problems of debts or sickness and dwell upon the thing we seek.
If we do not look back in consciousness to our problems but continue in faith – believing ourselves to be that
which we seek, we too will find our prison walls open and the thing sought – yes, “whatsoever things” –

Another story is told us; of the widow and the three drops of oil. The prophet asked the widow, “What have
ye in your house?” And she replied, “Three drops of oil.” He then said to her, “Go borrow vessels. Close the
door after ye have returned into your house and begin to pour.” And she poured from three drops of oil into
all the borrowed vessels, filling them to capacity with oil remaining.
You, the reader, are this widow. You have not a husband to impregnate you or make you fruitful, for a
‘widow’ is a barren state. Your awareness is now the Lord – or the prophet that has become your husband.
Follow the example of the widow, who instead of recognizing an emptiness or nothingness, recognized the
something – three drops of oil.

Then the command to her, “Go within and close the door,” that is, shut the door of the senses that tell you of
the empty measures, the debts, the problems.
When you have taken your attention away completely by shutting out the evidence of the senses, begin to
FEEL the joy, (symbolized by oil) – of having received the things desired. When the agreement is established
within you so that all doubts and fears have passed away, then, you too will fill all the empty measures of your
life and ill have an abundance running over.

Recognition is the power that conjures in the world. Every state that you have ever recognized, you have
embodied. That which you are recognizing as true of yourself today is that which you are experiencing. So be
as the widow and recognize joy, no matter how little the beginnings of recognition, and you will be generously
rewarded – for the world is a magnified mirror, magnifying everything that you are conscious of being.
“I AM the Lord the God, which has brought thee out of the land of Egypt, out of the house of bondage; thou
shalt have no other gods before me.”What a glorious revelation, your awareness now revealed as the Lord
thy God! Come, awake from your dream of being imprisoned. Realize that the earth is yours, “and the
fullness thereof; the world, and all that dwells therein.”

You have become so enmeshed in the belief that you are man that you have forgotten the glorious being that
you are. Now with your memory restored DECREE the unseen to appear and it SHALL appear, for all
things are compelled to respond to the Voice of God, Your awareness of being – the world is AT YOUR

The post Neville Goddard Free PDF – At Your Command appeared first on Neville Goddard PDF.

139 Neville Goddard – Awakened Imagination – Download /free-books-and-lectures/neville-goddard-awakened-imagination-download/ Sun, 29 May 2016 08:07:42 +0000 /?p=141 NEVILLE GODDARD To Bill “Imagination, the real and eternal world of which this Vegetable Universe is but a faint shadow. What is the life of Man but Art and Science?” WILLIAM BLAKE, Jerusalem “Imagination is more important than knowledge.” ALBERT EINSTEIN, On Science Chapter One – Awakened Imagination WHO IS YOUR IMAGINATION? I rest not […]

The post Neville Goddard – Awakened Imagination – Download appeared first on Neville Goddard PDF.


To Bill

“Imagination, the real and eternal world of which this Vegetable Universe is but a faint shadow. What is the life of Man but Art and Science?”


“Imagination is more important than knowledge.”


awakened_imagination_neville_goddard_downloadChapter One – Awakened Imagination


I rest not from my great task
To open the Eternal Worlds,
to open the immortal Eyes
Of Man inwards into the Worlds of Thought: into Eternity
Ever expanding in the Bosom of God,
the Human Imagination.
Blake, Jerusalem 5:18-20

CERTAIN WORDS in the course of long use gather so many strange connotations that they almost cease to mean anything at all. Such a word is imagination. This word is made to serve all manner of ideas, some of them directly opposed to one another. Fancy, thought, hallucination, suspicion: indeed, so wide is its use and so varied its meanings, the word imagination has no status nor fixed significance.

For example, we ask a man to “use his imagination”, meaning that his present outlook is too restricted and therefore not equal to the task. In the next breath, we tell him that his ideas are “pure imagination”, thereby implying that his ideas are unsound. We speak of a jealous or suspicious person as a “victim of his own imagination”, meaning that his thoughts are untrue. A minute later we pay a man the highest tribute by describing him as a “man of imagination”.

Thus the word imagination has no definite meaning. Even the dictionary gives us no help. It defines imagination as (1) the picturing power or act of the mind, the constructive or creative principle; (2) a phantasm; (3) an irrational notion or belief; (4) planning, plotting or scheming as involving mental construction.

I identify the central figure of the Gospels with human imagination, the power which makes the forgiveness of sins, the achievement of our goals, inevitable.

All things were made by Him; and without Him was not anything made that was made. John 1:3

There is only one thing in the world, Imagination, and all our deformations of it.

He is despised and rejected of men; a man of sorrows, and acquainted with grief. Isaiah 53:3

Imagination is the very gateway of reality.

“Man”, said Blake, “is either the ark of God or a phantom of the earth and of the water”. “Naturally he is only a natural organ subject to Sense”. “The Eternal Body of Man is The Imagination: that is God himself, The Divine Body. [yod, shin, ayin; from right to the left]: Jesus: we are His Members”.

I know of no greater and truer definition of the Imagination than that of Blake. By imagination we have the power to be anything we desire to be.

Through imagination, we disarm and transform the violence of the world. Our most intimate as well as our most casual relationships become imaginative, as we awaken to “the mystery hid from the ages” [Colossians 1:26], that Christ in us is our imagination.

We then realize that only as we live by imagination can we truly be said to live at all.

I want this book to be the simplest, clearest, frankest work I have the power to make it, that I may encourage you to function imaginatively, that you may open your “Immortal Eyes inwards into the Worlds of Thought” [William Blake], where you behold every desire of your heart as ripe grain “white already to harvest” [John 4:35].

I am come that they might have life, and that they might have it more abundantly. John 10:10

The abundant life that Christ promised us is ours to experience now, but not until we have the sense of Christ as our imagination can we experience it.

The mystery hid from the ages… Christ in you, the hope of glory, Colossians 1:26,27, is your imagination.

This is the mystery which I am ever striving to realize more keenly myself and to urge upon others.

Imagination is our redeemer, “the Lord from Heaven” born of man but not begotten of man [The Nicene-Constantinopolitan Creed or the Symbol of Faith, 325/381 A.D.].

Every man is Mary and birth to Christ must give.

If the story of the immaculate conception1 and birth of Christ appears irrational to man, it is only because it is misread as biography, history, and cosmology, and the modern explorers of the imagination do not help by calling It the unconscious or subconscious mind.

Imagination’s birth and growth is the gradual transition from a God of tradition to a God of experience. If the birth of Christ in man seems slow, it is only because man is unwilling to let go the comfortable but false anchorage of tradition.

When imagination is discovered as the first principle of religion, the stone of literal understanding will have felt the rod of Moses and, like the rock of Zion [Isaiah 28:16; Romans 9:33], issue forth the water of psychological meaning to quench the thirst of humanity; and all who take the proffered cup and live a life according to this truth will transform the water of psychological meaning into the wine of forgiveness. Then, like the good Samaritan [Luke 10:33-35], they will pour it on the wounds of all.

The Son of God is not to be found in history, nor in any external form. He can only be found as the imagination of him in whom His presence becomes manifest.

O, would thy heart but be a manger for His birth! God would once more become a child on earth. [Angelus Silesius, a 17th century poet]

Man is the garden in which this only-begotten Son of God sleeps. He awakens this Son by lifting his imagination up to heaven and clothing men in godlike stature. We must go on imagining better than the best we know.

Man in the moment of his awakening to the imaginative life must meet the test of Sonship.

“Father, reveal Thy Son in me” [James Montgomery]

and “It pleased God to reveal His Son in me”. Galatians 1:15,16

The supreme test of Sonship is the forgiveness of sin. The test that your imagination is Christ Jesus, the Son of God, is your ability to forgive sin. Sin means missing one’s mark in life, falling short of one’s ideal, failing to achieve one’s aim. Forgiveness means identification of man with his ideal or aim in life. This is the work of awakened imagination, the supreme work, for it tests man’s ability to enter into and partake of the nature of his opposite.

Let the weak man say, I am strong. Joel 3:10

Reasonably, this is impossible. Only awakened imagination can enter into and partake of the nature of its opposite.

This conception of Christ Jesus as human imagination raises these fundamental questions: Is imagination a power sufficient, not merely to enable me to assume that I am strong, but is it also of itself capable of executing the idea?

Suppose that I desire to be in some other place or situation. Could I, by imagining myself into such a state and place, bring about their physical realization? Suppose I could not afford the journey and suppose my present social and financial status oppose the idea that I want to realize. Would imagination be sufficient of itself to incarnate these desires? Does imagination comprehend reason? By reason, I mean deductions from the observations of the senses.

Does it recognize the external world of facts? In the practical way of everyday life is imagination a complete guide to behaviour?

Suppose I am capable of acting with continuous imagination, that is, suppose I am capable of sustaining the feeling of my wish fulfilled, will my assumption harden into fact?

And, if it does harden into fact, shall I on reflection find that my actions through the period of incubation have been reasonable? Is my imagination a power sufficient, not merely to assume the feeling of the wish fulfilled, but is it also of itself capable of incarnating the idea?

After assuming that I am already what I want to be, must I continually guide myself by reasonable ideas and actions in order to bring about the fulfillment of my assumption?

Experience has convinced me that an assumption, though false, if persisted in, will harden into fact, that continuous imagination is sufficient for all things, and all my reasonable plans and actions will never make up for my lack of continuous imagination.

Is it not true that the teachings of the Gospels can only be received in terms of faith and that the Son of God is constantly looking for signs of faith in people – that is, faith in their own imagination?

Is not the promise

Believe that ye receive and ye shall receive, Mark 11:24,

the same as “Imagine that you are and you shall be”? Was it not an imaginary state in which Moses “Endured, as seeing Him who is invisible” [Hebrews 11:27]?

Was it not by the power of his own imagination that he endured?

Truth depends upon the intensity of the imagination, not upon external facts. Facts are the fruit bearing witness of the use or misuse of the imagination.

Man becomes what he imagines. He has a self-determined history. Imagination is the way, the truth, the life revealed.

We cannot get hold of truth with the logical mind. Where the natural man of sense sees a bud, imagination sees a rose full-blown.

Truth cannot be encompassed by facts.

As we awaken to the imaginative life, we discover that to imagine a thing is to make it so, that a true judgment need not conform to the external reality to which it relates.

The imaginative man does not deny the reality of the sensuous outer world of Becoming, but he knows that it is the inner world of continuous Imagination that is the force by which the sensuous outer world of Becoming is brought to pass. He sees the outer world and all its happenings as projections of the inner world of Imagination.

To him, everything is a manifestation of the mental activity which goes on in man’s imagination, without the sensuous reasonable man being aware of it.

But he realizes that every man must become conscious of this inner activity and see the relationship between the inner causal world of imagination and the sensuous outer world of effects.

It is a marvelous thing to find that you can imagine yourself into the state of your fulfilled desire and escape from the jails which ignorance built.

The Real Man is a Magnificent Imagination.

It is this self that must be awakened.

Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. Ephesians 5:14

The moment man discovers that his imagination is Christ, he accomplishes acts which on this level can only be called miraculous. But until man has the sense of Christ as his imagination,

“You did not choose me, I have chosen you”, John 15:16,

he will see everything in pure objectivity without any subjective relationship.

Not realizing that all that he encounters is part of himself, he rebels at the thought that he has chosen the conditions of his life, that they are related by affinity to his own mental activity.

Man must firmly come to believe that reality lies within him and not without.

Although others have bodies, a life of their own, their reality is rooted in you, ends in you, as yours ends in God.

Chapter Two
Awakened Imagination and The Search


The first power that meets us at the threshold of the soul’s domain is the power of imagination.
Dr. Franz Hartmann

I WAS FIRST made conscious of the power, nature, and redemptive function of imagination through the teachings of my friend Abdullah; and through subsequent experiences, I learned that Jesus was a symbol of the coming of imagination to man, that the test of His birth in man was the individual’s ability to forgive sin; that is, his ability to identify himself or another with his aim in life.

Without the identification of man with his aim, the forgiveness of sin is an impossibility, and only the Son of God can forgive sin.

Therefore, man’s ability to identify himself with his aim, though reason and his senses deny it, is proof of the birth of Christ in him.

To passively surrender to appearances and bow before the evidence of facts is to confess that Christ is not yet born in you.

Although this teaching shocked and repelled me at first – for I was a convinced and earnest Christian, and did not then know that Christianity could not be inherited by the mere accident of birth but must be consciously adopted as a way of life – it stole later on, through visions, mystical revelations, and practical experiences, into my understanding and found its interpretation in a deeper mood. But I must confess that it is a trying time when those things are shaken which one has always taken for granted.

Seest thou these great buildings? There shall not be left one stone upon another that shall not be thrown down. Mark 13:2

Not one stone of literal understanding will be left after one drinks the water of psychological meaning.

All that has been built up by natural religion is cast into the flames of mental fire. Yet, what better way is there to understand Christ Jesus than to identify the central character of the Gospels with human imagination – knowing that, every time you exercise your imagination lovingly on behalf of another, you are literally mediating God to man and thereby feeding and clothing Christ Jesus and that, whenever you imagine evil against another, you are literally beating and crucifying Christ Jesus?

Every imagination of man is either the cup of cold water or the sponge of vinegar to the parched lips of Christ.

Let none of you imagine evil in your hearts against his neighbor, warned the prophet Zechariah [8:17].

When man heeds this advice, he will awake from the imposed sleep of Adam into the full consciousness of the Son of God. He is in the world, and the world is made by Him, and the world knows Him not [Approx., John 1:10]: Human Imagination.

I asked myself many times, “If my imagination is Christ Jesus and all things are possible to Christ Jesus, are all things possible to me?”

Through experience, I have come to know that, when I identify myself with my aim in life, then Christ is awake in me.

Christ is sufficient for all things. [“For in Him dwelleth all the fullness of the Godhead bodily, And ye are complete in Him, which is the head of all principality and power”, Colossians 2:9,10; “My grace is sufficient for thee”, 2Corinthians 12:9]

I lay down My life that I might take it again. No man taketh it from Me, but I lay it down of Myself. John 10:17,18

What a comfort it is to know that all that I experience is the result of my own standard of beliefs; that I am the center of my own web of circumstances and that as I change, so must my outer world!

The world presents different appearances according as our states of consciousness differ.

What we see when we are identified with a state cannot be seen when we are no longer fused with it.

By state is meant all that man believes and consents to as true.

No idea presented to the mind can realize itself unless the mind accepts it.

It depends on the acceptance, the state with which we are identified, how things present themselves. In the fusion of imagination and states is to be found the shaping of the world as it seems. The world is a revelation of the states with which imagination is fused. It is the state from which we think that determines the objective world in which we live. The rich man, the poor man, the good man, the thief are what they are by virtue of the states from which they view the world. On the distinction between these states depends the distinction between the worlds of these men. Individually so different is this same world. It is not the actions and behaviour of the good man that should be matched but his point of view.

Outer reforms are useless if the inner state is not changed.

Success is gained not by imitating the outer actions of the successful but by right inner actions and inner talking.

If we detach ourselves from a state, and we may at any moment, the conditions and circumstances to which that union gave being vanish.

It was in the fall of 1933 in New York City that I approached Abdullah with a problem. He asked me one simple question, “What do you want?”

I told him that I would like to spend the winter in Barbados, but that I was broke. I literally did not have a nickel.

“If you will imagine yourself to be in Barbados”, said he, “thinking and viewing the world from that state of consciousness instead of thinking of Barbados, you will spend the winter there.

You must not concern yourself with the ways and means of getting there, for the state of consciousness of already being in Barbados, if occupied by your imagination, will devise the means best suited to realize itself.”

Man lives by committing himself to invisible states, by fusing his imagination with what he knows to be other than himself, and in this union he experiences the results of that fusion. No one can lose what he has, save by detachment from the state where the things experienced have their natural life.

“You must imagine yourself right into the state of your fulfilled desire”, Abdullah told me, “and fall asleep viewing the world from Barbados.”

The world which we describe from observation must be as we describe it relative to ourselves.

Our imagination connects us with the state desired.

But we must use imagination masterfully, not as an onlooker thinking of the end, but as a partaker thinking from the end.

We must actually be there in imagination.

If we do this, our subjective experience will be realized objectively.

“This is not mere fancy”, said he, “but a truth you can prove by experience.”

His appeal to enter into the wish fulfilled was the secret of thinking from the end. Every state is already there as “mere possibility” as long as you think of it, but is overpoweringly real when you think from it. Thinking from the end is the way of Christ.

I began right there and then, fixing my thoughts beyond the limits of sense, beyond that aspect to which my present state gave being, towards the feeling of already being in Barbados and viewing the world from that standpoint.

He emphasized the importance of the state from which man views the world as he falls asleep. All prophets claim that the voice of God is chiefly heard by man in dreams

In a dream, in a vision of the night, when deep sleep falleth upon men, in slumbering upon the bed; then he openeth the ears of men, and sealeth their instruction. Job 33:15,16

That night and for several nights thereafter, I fell asleep in the assumption that I was in my father’s house in Barbados. Within a month, I received a letter from my brother, saying that he had a strong desire to have the family together at Christmas and asking me to use the enclosed steamship ticket for Barbados. I sailed two days after I received my brother’s letter and spent a wonderful winter in Barbados.

This experience has convinced me that man can be anything he pleases if he will make the conception habitual and think from the end.

It has also shown me that I can no longer excuse myself by placing the blame on the world of external things – that my good and my evil have no dependency except from myself – that it depends on the state from which I view the world how things present themselves.

Man, who is free in his choice, acts from conceptions which he freely, though not always wisely, chooses. All conceivable states are awaiting our choice and occupancy, but no amount of rationalizing will of itself yield us the state of consciousness which is the only thing worth having.

The imaginative image is the only thing to seek.

The ultimate purpose of imagination is to create in us “the spirit of Jesus”, which is continual forgiveness of sin, continual identification of man with his ideal.

Only by identifying ourselves with our aim can we forgive ourselves for having missed it. All else is labor in vain. On this path, to whatever place or state we convey our imagination, to that place or state we will gravitate physically also.

In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also. John 14:2,3

By sleeping in my father’s house in my imagination as though I slept there in the flesh, I fused my imagination with that state and was compelled to experience that state in the flesh also.

So vivid was this state to me, I could have been seen in my father’s house had any sensitive entered the room where in imagination I was sleeping. A man can be seen where in imagination he is, for a man must be where his imagination is, for his imagination is himself. This I know from experience, for I have been seen by a few to whom I desired to be seen, when physically I was hundreds of miles away.

I, by the intensity of my imagination and feeling, imagining and feeling myself to be in Barbados instead of merely thinking of Barbados, had spanned the vast Atlantic to influence my brother into desiring my presence to complete the family circle at Christmas.

Thinking from the end, from the feeling of my wish fulfilled, was the source of everything that happened as outer cause, such as my brother’s impulse to send me a steamship ticket; and it was also the cause of everything that appeared as results.

In Ideas of Good and Evil, W. B. Yeats, having described a few experiences similar to this experience of mine, writes:
If all who have described events like this have not dreamed, we should rewrite our histories, for all men, certainly all imaginative men, must be forever casting forth enchantments, glamour, illusions; and all men, especially tranquil men who have no powerful egotistic life, must be continually passing under their power.

Determined imagination, thinking from the end, is the beginning of all miracles.

I would like to give you an immense belief in miracles, but a miracle is only the name given by those who have no knowledge of the power and function of imagination to the works of imagination.

Imagining oneself into the feeling of the wish fulfilled is the means by which a new state is entered. This gives the state the quality of is-ness.

Hermes tells us:
That which is, is manifested; that which has been or shall be, is unmanifested, but not dead; for Soul, the eternal activity of God, animates all things.

The future must become the present in the imagination of the one who would wisely and consciously create circumstances.

We must translate vision into Being, thinking of into thinking from. Imagination must center itself in some state and view the world from that state. Thinking from the end is an intense perception of the world of fulfilled desire.

Thinking from the state desired is creative living.

Ignorance of this ability to think from the end is bondage.

It is the root of all bondage with which man is bound. To passively surrender to the evidence of the senses underestimates the capacities of the Inner Self.

Once man accepts thinking from the end as a creative principle in which he can cooperate, then he is redeemed from the absurdity of ever attempting to achieve his objective by merely thinking of it.

Construct all ends according to the pattern of fulfilled desire.

The whole of life is just the appeasement of hunger, and the infinite states of consciousness from which a man can view the world are purely a means of satisfying that hunger.

The principle upon which each state is organized is some form of hunger to lift the passion for self-gratification to ever higher and higher levels of experience.

Desire is the mainspring of the mental machinery. It is a blessed thing. It is a right and natural craving which has a state of consciousness as its right and natural satisfaction.

But one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal. Philippians 3:13,14

It is necessary to have an aim in life. Without an aim, we drift. “What wantest thou of Me?” [What wilt thou that I shall do unto thee? Luke 18:41] is the implied question asked most often by the central figure of the Gospels. In defining your aim, you must want it.

As the hart panteth after the water brooks, so panteth my soul after Thee, O, God. Psalms 42:1

It is lack of this passionate direction to life that makes man fail of accomplishment.

The spanning of the bridge between desire – thinking of – and satisfaction – thinking from – is all-important.

We must move mentally from thinking of the end to thinking from the end.

This, reason could never do. By its nature, it is restricted to the evidence of the senses; but imagination, having no such limitation, can.

Desire exists to be gratified in the activity of imagination.

Through imagination, man escapes from the limitation of the senses and the bondage of reason.

There is no stopping the man who can think from the end. Nothing can stop him. He creates the means and grows his way out of limitation into ever greater and greater mansions of the Lord.

It does not matter what he has been or what he is. All that matters is “what does he want?”

He knows that the world is a manifestation of the mental activity which goes on within himself, so he strives to determine and control the ends from which he thinks.

In his imagination he dwells in the end, confident that he shall dwell there in the flesh also

He puts his whole trust in the feeling of the wish fulfilled and lives by committing himself to that state, for the art of fortune is to tempt him so to do.

Like the man at the pool of Bethesda, he is ready for the moving of the waters of imagination.

Knowing that every desire is ripe grain to him who knows how to think from the end, he is indifferent to mere reasonable probability and confident that through continuous imagination his assumptions will harden into fact.

But how to persuade men everywhere that thinking from the end is the only living, how to foster it in every activity of man, how to reveal it as the plenitude of life and not the compensation of the disappointed: that is the problem.

Life is a controllable thing.

You can experience what you please once you realize that you are His Son, and that you are what you are by virtue of the state of consciousness from which you think and view the world,

Son, Thou art ever with Me, and all that I have is Thine. Luke 15:31

Chapter Three
Awakened Imagination and The Search


And the children struggled within her… and the Lord said unto her, two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger. Genesis 25:22,23

DUALITY IS an inherent condition of life. Everything that exists is double. Man is a dual creature with contrary principles embedded in his nature. They war within him and present attitudes to life which are antagonistic. This conflict is the eternal enterprise, the war in heaven, the never-ending struggle of the younger or inner man of imagination to assert His supremacy over the elder or outer man of sense.

The first shall be last and the last shall be first. Matthew 19:30

He it is, Who coming after me is preferred before me. John 1:27

The second Man is the Lord from heaven. 1Corinthians 15:47

Man begins to awake to the imaginative life the moment he feels the presence of another being in himself.

In your limbs lie nations twain, rival races from their birth; one the mastery shall gain, the younger o’er the elder reign.

There are two distinct centers of thought or outlooks on the world possessed by every man. The Bible speaks of these two outlooks as natural and spiritual.

The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 1Corinthians 2:14

Man’s inner body is as real in the world of subjective experience as his outer physical body is real in the world of external realities, but the inner body expresses a more fundamental part of reality.

This existing inner body of man must be consciously exercised and directed.

The inner world of thought and feeling to which the inner body is attuned has its real structure and exists in its own higher space.

There are two kinds of movement, one that is according to the inner body and another that is according to the outer body. The movement which is according to the inner body is causal, but the outer movement is under compulsion. The inner movement determines the outer which is joined to it, bringing into the outer a movement that is similar to the actions of the inner body. Inner movement is the force by which all events are brought to pass. Outer movement is subject to the compulsion applied to it by the movement of the inner body.

Whenever the actions of the inner body match the actions which the outer must take to appease desire, that desire will be realized.

Construct mentally a drama which implies that your desire is realized and make it one which involves movement of self. Immobilize your outer physical self. Act precisely as though you were going to take a nap, and start the predetermined action in imagination.

A vivid representation of the action is the beginning of that action. Then, as you are falling asleep, consciously imagine yourself into the scene. The length of the sleep is not important, a short nap is sufficient, but carrying the action into sleep thickens fancy into fact.

At first your thoughts may be like rambling sheep that have no shepherd. Don’t despair. Should your attention stray seventy times seven, bring it back seventy times seven to its predetermined course until from sheer exhaustion it follows the appointed path. The inner journey must never be without direction. When you take to the inner road, it is to do what you did mentally before you started. You go for the prize you have already seen and accepted.

In The Road to Xanadu, Professor John Livingston Lowes says:

But I have long had the feeling, which this study had matured to a conviction, that Fancy and Imagination are not two powers at all, but one. The valid distinction which exists between them lies, not in the materials with which they operate, but in the degree of intensity of the operant power itself. Working at high tension, the imaginative energy assimilates and transmutes; keyed low, the same energy aggregates and yokes together those images which at its highest pitch, it merges indissolubly into one.

Fancy assembles, imagination fuses.

Here is a practical application of this theory. A year ago, a blind girl living in the city of San Francisco found herself confronted with a transportation problem. A rerouting of buses forced her to make three transfers between her home and her office. This lengthened her trip from fifteen minutes to two hours and fifteen minutes. She thought seriously about this problem and came to the decision that a car was the solution. She knew that she could not drive a car but felt that she could be driven in one. Putting this theory to the test that “whenever the actions of the inner self correspond to the actions which the outer, physical self must take to appease desire, that desire will be realized”, she said to herself, “I will sit here and imagine that I am being driven to my office.”

Sitting in her living room, she began to imagine herself seated in a car. She felt the rhythm of the motor. She imagined that she smelled the odor of gasoline, felt the motion of the car, touched the sleeve of the driver and felt that the driver was a man. She felt the car stop, and turning to her companion, said, “Thank you very much, sir.”

To which he replied, “The pleasure is all mine.”

Then she stepped from the car and heard the door snap shut as she closed it.

She told me that she centered her imagination on being in a car and, although blind, viewed the city from her imaginary ride. She did not think of the ride. She thought from the ride and all that it implied. This controlled and subjectively directed purposive ride raised her imagination to its full potency. She kept her purpose ever before her, knowing there was cohesion in purposive inner movement. In these mental journeys an emotional continuity must be sustained – the emotion of fulfilled desire. Expectancy and desire were so intensely joined that they passed at once from a mental state into a physical act.

The inner self moves along the predetermined course best when the emotions collaborate. The inner self must be fired, and it is best fired by the thought of great deeds and personal gain. We must take pleasure in our actions.

On two successive days, the blind girl took her imaginary ride, giving it all the joy and sensory vividness of reality. A few hours after her second imaginary ride, a friend told her of a story in the evening paper. It was a story of a man who was interested in the blind. The blind girl phoned him and stated her problem. The very next day, on his way home, he stopped in at a bar and while there had the urge to tell the story of the blind girl to his friend the proprietor. A total stranger, on hearing the story, volunteered to drive the blind girl home every day. The man who told the story then said, “If you will take her home, I will take her to work.”

This was over a year ago, and since that day, this blind girl has been driven to and from her office by these two gentlemen. Now, instead of spending two hours and fifteen minutes on three buses, she is at her office in less than fifteen minutes. And on that first ride to her office, she turned to her good Samaritan and said, “Thank you very much, sir”; and he replied, “The pleasure is all mine.”

Thus, the objects of her imagination were to her the realities of which the physical manifestation was only the witness.

The determinative animating principle was the imaginative ride. Her triumph could be a surprise only to those who did not know of her inner ride. She mentally viewed the world from this imaginative ride with such a clearness of vision that every aspect of the city attained identity.

These inner movements not only produce corresponding outer movements: this is the law which operates beneath all physical appearances.

He who practices these exercises of bilocation will develop unusual powers of concentration and quiescence and will inevitably achieve waking consciousness on the inner and dimensionally larger world.

Actualizing strongly, she fulfilled her desire, for, viewing the city from the feeling of her wish fulfilled, she matched the state desired and granted that to herself which sleeping men ask of God.

To realize your desire, an action must start in your imagination, apart from the evidence of the senses, involving movement of self and implying fulfillment of your desire. Whenever it is the action which the outer self takes to appease desire, that desire will be realized.

The movement of every visible object is caused not by things outside the body, but by things within it, which operate from within outward.

The journey is in yourself. You travel along the highways of the inner world. Without inner movement, it is impossible to bring forth anything. Inner action is introverted sensation. If you will construct mentally a drama which implies that you have realized your objective, then close your eyes and drop your thoughts inward, centering your imagination all the while in the predetermined action and partake in that action, you will become a self-determined being.

Inner action orders all things according to the nature of itself.

Try it and see whether a desirable ideal once formulated is possible, for only by this process of experiment can you realize your potentialities.

It is thus that this creative principle is being realized. So the clue to purposive living is to center your imagination in the action and feeling of fulfilled desire with such awareness, such sensitiveness, that you initiate and experience movement upon the inner world.

Ideas only act if they are felt, if they awaken inner movement. Inner movement is conditioned by self-motivation, outer movement by compulsion.

Wherever the sole of your foot shall tread, the same give I unto you. Joshua 1:3

and remember, The Lord thy God in the midst of thee is mighty. Zephaniah 3:17

Chapter Four
Awakened Imagination and The Search


The second Man is the Lord from Heaven. 1Corinthians 15:47

Never will he say caterpillars. He’ll say, “There’s a lot of butterflies-as-is-to-be on our cabbages, Pure.”

He won’t say, “It’s winter.”

He’ll say, “Summer’s sleeping.”

And there’s no bud little enough nor sad-coloured enough for Kester not to callen it the beginnings of the blow.
Mary Webb, Precious Bane

THE VERY first act of correction or cure is always “revise”. One must start with oneself. It is one’s attitude that must be changed.

What we are, that only can we see. Emerson

It is a most healthy and productive exercise to daily relive the day as you wish you had lived it, revising the scenes to make them conform to your ideals.

For instance, suppose today’s mail brought disappointing news. Revise the letter. Mentally rewrite it and make it conform to the news you wish you had received. Then, in imagination, read the revised letter over and over again. This is the essence of revision, and revision results in repeal.

The one requisite is to arouse your attention in a way and to such intensity that you become wholly absorbed in the revised action. You will experience an expansion and refinement of the senses by this imaginative exercise and eventually achieve vision.

But always remember that the ultimate purpose of this exercise is to create in you “the Spirit of Jesus”, which is continual forgiveness of sin.

Revision is of greatest importance when the motive is to change oneself, when there is a sincere desire to be something different, when the longing is to awaken the ideal active spirit of forgiveness.

Without imagination, man remains a being of sin.

Man either goes forward to imagination or remains imprisoned in his senses. To go forward to imagination is to forgive. Forgiveness is the life of the imagination. The art of living is the art of forgiving

Forgiveness is, in fact, experiencing in imagination the revised version of the day, experiencing in imagination what you wish you had experienced in the flesh.

Every time one really forgives – that is, every time one relives the event as it should have been lived – one is born again.

“Father, forgive them” is not the plea that comes once a year but the opportunity that comes every day. The idea of forgiving is a daily possibility, and, if it is sincerely done, it will lift man to higher and higher levels of being. He will experience a daily Easter, and Easter is the idea of rising transformed.

And that should be almost a continuous process.

Freedom and forgiveness are indissolubly linked.

Not to forgive is to be at war with ourselves, for we are freed according to our capacity to forgive.

Forgive, and you shall be forgiven. Luke 6:37

Forgive, not merely from a sense of duty or service; forgive because you want to.

Thy ways are ways of pleasantness and all thy paths are peace. Proverbs 3:17

You must take pleasure in revision. You can forgive others effectively only when you have a sincere desire to identify them with their ideal. Duty has no momentum.

Forgiveness is a matter of deliberately withdrawing attention from the unrevised day and giving it full strength, and joyously, to the revised day. If a man begins to revise even a little of the vexations and troubles of the day, then he begins to work practically on himself. Every revision is a victory over himself and therefore a victory over his enemy.

A man’s foes are those of his own household, Matthew 10:36,

and his household is his state of mind. He changes his future as he revises his day.

When a man practices the art of forgiveness, of revision, however factual the scene on which sight then rests, he revises it with his imagination and gazes on one never before witnessed. The magnitude of the change which any act of revision involves makes such change appear wholly improbable to the realist – the unimaginative man; but the radical changes in the fortunes of the Prodigal [Luke 15:11-32] were all produced by a “change of heart”.

The battle man fights is fought out in his own imagination. The man who does not revise the day has lost the vision of that life, into the likeness of which it is the true labour of the “Spirit of Jesus” to transform this life.

All things whatsoever ye would that men should do to you, even so do ye to them: for this is the law. Matthew 7:12

Here is the way an artist friend forgave herself and was set free from pain, annoyance and unfriendliness. Knowing that nothing but forgetfulness and forgiveness will bring us to new values, she cast herself upon her imagination and escaped from the prison of her senses. She writes

: “Thursday, I taught all day in the art school. Only one small thing marred the day. Coming into my afternoon classroom, I discovered the janitor had left all the chairs on top of the desks after cleaning the floor. As I lifted a chair down, it slipped from my grasp and struck me a sharp blow on the instep of my right foot. I immediately examined my thoughts and found that I had criticized the man for not doing his job properly. Since he had lost his helper, I realized he probably felt he had done more than enough and it was an unwanted gift that had bounced and hit me on the foot. Looking down at my foot, I saw both my skin and nylons were intact, so forgot the whole thing.

“That night, after I had been working intensely for about three hours on a drawing, I decided to make myself a cup of coffee. To my utter amazement, I couldn’t manage my right foot at all and it was giving out great bumps of pain. I hopped over to a chair and took off my slipper to look at it. The entire foot was a strange purplish pink, swollen out of shape and red hot. I tried walking on it and found that it just flapped. I had no control over it whatsoever. It looked like one of two things: either I had cracked a bone when I dropped the chair on it or something could be dislocated.

” ‘No use speculating what it is. Better get rid of it right away.’

So I became quiet, all ready to melt myself into light. To my complete bewilderment, my imagination refused to cooperate. It just said ‘No.’

This sort of thing often happens when I am painting. I just started to argue ‘Why not?’

It just kept saying ‘No.’

Finally, I gave up and said, ‘You know I am in pain. I am trying hard not to be frightened, but you are the boss. What do you want to do?’

The answer: ‘Go to bed and review the day’s events.’

So I said ‘All right. But let me tell you if my foot isn’t perfect by tomorrow morning, you have only yourself to blame.’

“After arranging the bed clothes so they didn’t touch my foot, I started to review the day. It was slow going as I had difficulty keeping my attention away from my foot. I went through the whole day, saw nothing to add to the chair incident. But when I reached the early evening, I found myself coming face to face with a man who for the past year has made a point of not speaking. The first time this happened, I thought he had grown deaf. I had known him since school days, but we had never done more than say ‘hello’ and comment on the weather. Mutual friends assured me I had done nothing, that he had said he never liked me and finally decided it was not worthwhile speaking. I had said ‘Hi!’

He hadn’t answered. I found that I thought ‘Poor guy – what a horrid state to be in. I shall do something about this ridiculous state of affairs.’

So, in my imagination, I stopped right there and re-did the scene. I said ‘Hi!’ He answered ‘Hi!’ and smiled. I now thought ‘Good old Ed.’

I ran the scene over a couple of times and went on to the next incident and finished up the day.

“‘Now what – do we do my foot or the concert?’

I had been melting and wrapping up a wonderful present of courage and success for a friend who was to make her debut the following day and I had been looking forward to giving it to her tonight. My imagination sounded a little bit solemn as it said ‘Let us do the concert. It will be more fun.’

‘But first couldn’t we just take my perfectly good imagination foot out of this physical one before we start?’ I pleaded. ‘By all means.’

“That done, I had a lovely time at the concert and my friend got a tremendous ovation.

“By now I was very, very sleepy and fell asleep doing my project. The next morning, as I was putting on my slipper, I suddenly had a quick memory picture of withdrawing a discolored and swollen foot from the same slipper. I took my foot out and looked at it. It was perfectly normal in every respect. There was a tiny pink spot on the instep where I remembered I had hit it with the chair.

‘What a vivid dream that was!’ I thought and dressed. While waiting for my coffee, I wandered over to my drafting table and saw that all my brushes were lying helter-skelter and unwashed. ‘Whatever possessed you to leave your brushes like that?

‘Don’t you remember? It was because of your foot.’

So it hadn’t been a dream after all, but a beautiful healing.”

She had won by the art of revision what she would never have won by force.

In Heaven, the only Art of Living Is Forgetting & Forgiving. Especially to the Female. – Blake

We should take our life, not as it appears to be, but from the vision of this artist, from the vision of the world made perfect that is buried under all minds – buried and waiting for us to revise the day.

We are led to believe a lie when we see with, not through the eye. Blake

A revision of the day, and what she held to be so stubbornly real was no longer so to her and, like a dream, had quietly faded away.

You can revise the day to please yourself and by experiencing in imagination the revised speech and actions not only modify the trend of your life story but turn all its discords into harmonies.

The one who discovers the secret of revision cannot do otherwise than let himself be guided by love.

Your effectiveness will increase with practice. Revision is the way by which right can find its appropriate might.

“Resist not evil” [Matthew 5:39], for all passionate conflicts result in an interchange of characteristics.

To him that knoweth to do good, and doeth it not, to him it is sin. James 4:17

To know the truth, you must live the truth, and to live the truth, your inner actions must match the actions of your fulfilled desire.

Expectancy and desire must become one.

Your outer world is only actualized inner movement.

Through ignorance of the law of revision, those who take to warfare are perpetually defeated.

Only concepts that idealize depict the truth.

Your ideal of man is his truest self. It is because I firmly believe that whatever is most profoundly imaginative is, in reality, most directly practical that I ask you to live imaginatively and to think into, and to personally appropriate the transcendent saying

“Christ in you, the hope of glory.” [Colossians 1:27]

Don’t blame; only resolve.

It is not man and the earth at their loveliest, but you practicing the art of revision make paradise.

The evidence of this truth can lie only in your own experience of it.

Try revising the day. It is to the pruning shears of revision that we owe our prime fruit.

Chapter Five
Awakened Imagination and The Search


“Does a firm persuasion that a thing is so, make it so?”

And the prophet replied, “All poets believe that it does. And in ages of imagination, this firm persuasion removed mountains: but many are not capable of a firm persuasion of anything.”
Blake, Marriage of Heaven and Hell

Let every man be fully persuaded in his own mind. Romans 14:5

PERSUASION IS an inner effort of intense attention.

To listen attentively as though you heard is to evoke, to activate.

By listening, you can hear what you want to hear and persuade those beyond the range of the outer ear. Speak it inwardly in your imagination only.

Make your inner conversation match your fulfilled desire. What you desire to hear without, you must hear within.

Embrace the without within and become one who hears only that which implies the fulfillment of his desire, and all the external happenings in the world will become a bridge leading to the objective realization of your desire.

Your inner speech is perpetually written all around you in happenings.

Learn to relate these happenings to your inner speech and you will become self-taught.

By inner speech is meant those mental conversations which you carry on with yourself.

They may be inaudible when you are awake because of the noise and distractions of the outer world of becoming, but they are quite audible in deep meditation and dream.

But whether they be audible or inaudible, you are their author and fashion your world in their likeness.

There is a God in heaven [and heaven is within you] that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these. Daniel 2:28

Inner speech from premises of fulfilled desire is the way to create an intelligible world for yourself.

Observe your inner speech for it is the cause of future action. Inner speech reveals the state of consciousness from which you view the world.

Make your inner speech match your fulfilled desire, for your inner speech is manifested all around you in happenings.

If any man offend not in word, the same is a perfect man and able also to bridle the whole body. Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven by fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! James 3:2-5

The whole manifested world goes to show us what use we have made of the Word – Inner Speech.

An uncritical observation of our inner talking will reveal to us the ideas from which we view the world.

Inner talking mirrors our imagination, and our imagination mirrors the state with which it is fused. If the state with which we are fused is the cause of the phenomenon of our life, then we are relieved of the burden of wondering what to do, for we have no alternative but to identify ourselves with our aim, and inasmuch as the state with which we are identified mirrors itself in our inner speech, then to change the state with which we are fused, we must first change our inner talking.

It is our inner conversations which make tomorrow’s facts.

Put off the former conversation, the old man, which is corrupt… and be renewed in the spirit of your mind… put on the new man, which is created in righteousness. Ephesians 4:22-24

Our minds, like our stomachs, are whetted by change of food.

Stop all of the old mechanical negative inner talking and start a new positive and constructive inner speech from premises of fulfilled desire. Inner talking is the beginning, the sowing of the seeds of future action. To determine the action, you must consciously initiate and control your inner talking.

Construct a sentence which implies the fulfillment of your aim, such as “I have a large, steady, dependable income, consistent with integrity and mutual benefit”, or “I am happily married”, “I am wanted”, “I am contributing to the good of the world”, and repeat such a sentence over and over until you are inwardly affected by it. Our inner speech represents in various ways the world we live in.

In the beginning was the Word. John 1:1

That which ye sow ye reap. See yonder fields! The sesamum was sesamum, the corn was corn. The Silence and the Darkness knew! So is a man’s fate born. The Light of Asia [Edwin Arnold]

Ends run true to origins.

Those that go searching for love only make manifest their own lovelessness. And the loveless never find love, only the loving find love, and they never have to seek for it. D. H. Lawrence

Man attracts what he is. The art of life is to sustain the feeling of the wish fulfilled and let things come to you, not to go after them or think they flee away.

Observe your inner talking and remember your aim.

Do they match?

Does your inner talking match what you would say audibly had you achieved your goal?

The individual’s inner speech and actions attract the conditions of his life.

Through uncritical self-observation of your inner talking you find where you are in the inner world, and where you are in the inner world is what you are in the outer world.

You put on the new man whenever ideals and inner speech match. In this way alone can the new man be born.

Inner talking matures in the dark.

From the dark it issues into the light. The right inner speech is the speech that would be yours were you to realize your ideal. In other words, it is the speech of fulfilled desire.

“I am that.” [Exodus 3:14].

There are two gifts which God has bestowed upon man alone, and on no other mortal creature. These two are mind and speech; and the gift of mind and speech is equivalent to that of immortality. If a man uses these two gifts rightly, he will differ in nothing from the immortals… and when he quits the body, mind and speech will be his guides, and by them he will be brought into the troop of the gods and the souls that have attained to bliss. Hermetica, Walter Scott’s translation

The circumstances and conditions of life are outpictured inner talking, solidified sound. Inner speech calls events into existence. In every event is the creative sound that is its life and being.

All that a man believes and consents to as true reveals itself in his inner speech. It is his Word, his life.

Try to notice what you are saying in yourself at this moment, to what thoughts and feelings you are consenting. They will be perfectly woven into your tapestry of life. To change your life, you must change your inner talking, for “life”, said Hermes, “is the union of Word and Mind”.

When imagination matches your inner speech to fulfilled desire, there will then be a straight path in yourself from within out, and the without will instantly reflect the within for you, and you will know reality is only actualized inner talking.

Receive with meekness the inborn Word which is able to save your souls. James 1:21

Every stage of man’s progress is made by the conscious exercise of his imagination matching his inner speech to his fulfilled desire.

Because man does not perfectly match them, the results are uncertain, while they might be perfectly certain. Persistent assumption of the wish fulfilled is the means of fulfilling the intention.

As we control our inner talking, matching it to our fulfilled desires, we can lay aside all other processes. Then we simply act by clear imagination and intention.

We imagine the wish fulfilled and carry on mental conversations from that premise.

Through controlled inner talking from premises of fulfilled desire, seeming miracles are performed.

The future becomes the present and reveals itself in our inner speech.

To be held by the inner speech of fulfilled desire is to be safely anchored in life.

Our lives may seem to be broken by events, but they are never broken so long as we retain the inner speech of fulfilled desire.

All happiness depends on the active voluntary use of imagination to construct and inwardly affirm that we are what we want to be. We match ourselves to our ideals by constantly remembering our aim and identifying ourselves with it. We fuse with our aims by frequently occupying the feeling of our wish fulfilled.

It is the frequency, the habitual occupancy, that is the secret of success. The oftener we do it, the more natural it is. Fancy assembles. Continuous imagination fuses

It is possible to resolve every situation by the proper use of imagination.

Our task is to get the right sentence, the one which implies that our desire is realized, and fire the imagination with it.

All this is intimately connected with the mystery of “the still small voice”.

Inner talking reveals the activities of imagination, activities which are the causes of the circumstances of life.

As a rule, man is totally unaware of his inner talking and therefore sees himself not as the cause but the victim of circumstance.

To consciously create circumstance, man must consciously direct his inner speech, matching “the still small voice” to his fulfilled desires.

He calls things not seen as though they were. Romans 4:17

Right inner speech is essential. It is the greatest of the arts.

It is the way out of limitation into freedom.

Ignorance of this art has made the world a battlefield and penitentiary where blood and sweat alone are expected, when it should be a place of marveling and wondering.

Right inner talking is the first step to becoming what you want to be.

Speech is an image of mind, and mind is an image of God.
Hermetica, Scott translation

On the morning of April 12, 1953, my wife was awakened by the sound of a great voice of authority speaking within her and saying, “You must stop spending your thoughts, time, and money. Everything in life must be an investment.

” To spend is to waste, to squander, to layout without return. To invest is to layout for a purpose from which a profit is expected. This revelation of my wife is about the importance of the moment. It is about the transformation of the moment. What we desire does not lie in the future but in ourselves at this very moment.

At any moment in our lives, we are faced with an infinite choice: “what we are and what we want to be”.

And what we want to be is already existent, but to realize it we must match our inner speech and actions to it.

If two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of My Father which is in heaven. Matthew 18:19

It is only what is done now that counts.

The present moment does not recede into the past. It advances into the future to confront us, spent or invested.

Thought is the coin of heaven. Money is its earthly symbol.

Every moment must be invested, and our inner talking reveals whether we are spending or investing.

Be more interested in what you are inwardly “saying now” than what you “have said” by choosing wisely what you think and what you feel now.

Any time we feel misunderstood, misused, neglected, suspicious, afraid, we are spending our thoughts and wasting our time.

Whenever we assume the feeling of being what we want to be, we are investing.

We cannot abandon the moment to negative inner talking and expect to retain command of life.

Before us go the results of all that seemingly is behind. Not gone is the last moment – but oncoming.

My word shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. Isaiah 55:11

The circumstances of life are the muffled utterances of the inner talking that made them – the word made visible.

“The Word”, said Hermes, “is Son, and the Mind is Father of the Word. They are not separate one from the other; for life is the union of Word and Mind.”

He willed us forth from Himself by the Word of Truth. James 1:18

Let us be imitators of God as dear children, Ephesians 5:1,

and use our inner speech wisely to mould an outer world in harmony with our ideal. The Lord spake by me, and His Word was in my tongue. 2Samuel 23:2

The mouth of God is the mind of man. Feed God only the best.

Whatsoever things are of good report… think on these things. Philippians 4:8

The present moment is always precisely right for an investment, to inwardly speak the right word.

The word is very near to you, in your mouth, and in your heart, that you may do it. See, I have set before you this day life and good, death and evil, blessings and cursings. Choose life. Deuteronomy 30:14,15,19

You choose life and good and blessings by being that which you choose. Like is known to like alone.

Make your inner speech bless and give good reports.

Man’s ignorance of the future is the result of his ignorance of his inner talking. His inner talking mirrors his imagination, and his imagination is a government in which the opposition never comes into power.

If the reader ask, “What if the inner speech remains subjective and is unable to find an object for its love?”, the answer is: it will not remain subjective, for the very simple reason that inner speech is always objectifying itself.

What frustrates and festers and becomes the disease that afflicts humanity is man’s ignorance of the art of matching inner words to fulfilled desire.

Inner speech mirrors imagination, and imagination is Christ.

Alter your inner speech, and your perceptual world changes. Whenever inner speech and desire are in conflict, inner speech invariably wins. Because inner speech objectifies itself, it is easy to see that if it matches desire, desire will be objectively realized. Were this not so, I would say with Blake,

Sooner murder an infant in its cradle than nurse unacted desires.

But I know from experience,

The tongue… setteth on fire the course of nature. James 3:6

Chapter Six
Awakened Imagination and The Search


Rivers, Mountains, Cities, Villages,
All are Human, & when you enter into
their Bosoms you walk
In Heavens & Earths, as in your own
Bosom you bear your Heaven
And Earth & all you behold; tho’ it
appears Without, it is Within,
In your Imagination, of which this World
of Mortality is but a Shadow.

Blake, Jerusalem

THE INNER world was as real to Blake as the outer land of waking life. He looked upon his dreams and visions as the realities of the forms of nature. Blake reduced everything to the bedrock of his own consciousness.

The Kingdom of Heaven is within you. Luke 17:21

The Real Man, the Imaginative Man, has invested the outer world with all of its properties. The apparent reality of the outer world which is so hard to dissolve is only proof of the absolute reality of the inner world of his own imagination.

No man can come to me, except the Father which hath sent Me draw him… I and My Father are One. John 6:44; 10:30

The world which is described from observation is a manifestation of the mental activity of the observer.

When man discovers that his world is his own mental activity made visible, that no man can come unto him except he draws him, and that there is no one to change but himself, his own imaginative self, his first impulse is to reshape the world in the image of his ideal.

But his ideal is not so easily incarnated. In that moment when he ceases to conform to external discipline, he must impose upon himself a far more rigorous discipline, the self-discipline upon which the realization of his ideal depends.

Imagination is not entirely untrammeled and free to move at will without any rules to constrain it. In fact, the contrary is true. Imagination travels according to habit

Imagination has choice, but it chooses according to habit. Awake or asleep, man’s imagination is constrained to follow certain definite patterns. It is this benumbing influence of habit that man must change; if he does not, his dreams will fade under the paralysis of custom.

Imagination, which is Christ in man, is not subject to the necessity to produce only that which is perfect and good. It exercises its absolute freedom from necessity by endowing the outer physical self with free will to choose to follow good or evil, order or disorder.

Choose this day whom ye will serve. Joshua 24:15

But after the choice is made and accepted so that it forms the individual’s habitual consciousness, then imagination manifests its infinite power and wisdom by moulding the outer sensuous world of becoming in the image of the habitual inner speech and actions of the individual.

To realize his ideal, man must first change the pattern which his imagination has followed.

Habitual thought is indicative of character.

The way to change the outer world is to make the inner speech and action match the outer speech and action of fulfilled desire.

Our ideals are waiting to be incarnated, but unless we ourselves match our inner speech and action to the speech and action of fulfilled desire, they are incapable of birth.

Inner speech and action are the channels of God’s action. He cannot respond to our prayer unless these paths are offered.

The outer behaviour of man is mechanical. It is subject to the compulsion applied to it by the behaviour of the inner self, and old habits of the inner self hang on till replaced by new ones. It is a peculiar property of the second or inner man that he gives to the outer self something similar to his own reality of being. Any change in the behavior of the inner self will result in corresponding outer changes.

The mystic calls a change of consciousness “death”. By death he means, not the destruction of imagination and the state with which it was fused, but the dissolution of their union.

Fusion is union rather than oneness. Thus the conditions to which that union gave being vanish. “I die daily”, said Paul to the Corinthians [1Corinthians 15:31]. Blake said to his friend Crabbe Robinson:

There is nothing like death. Death is the best thing that can happen in life; but most people die so late and take such an unmerciful time in dying. God knows, their neighbors never see them rise from the dead.

To the outer man of sense, who knows nothing of the inner man of Being, this is sheer nonsense. But Blake made the above quite clear when he wrote in the year before he died:

William Blake – one who is very much delighted with being in good company. Born 28 November 1757 in London and has died several times since.

When man has the sense of Christ as his imagination, he sees why Christ must die and rise again from the dead to save man – why he must detach his imagination from his present state and match it to a higher concept of himself if he would rise above his present limitations and thereby save himself.

Here is a lovely story of a mystical death which was witnessed by a “neighbor”.

“Last week”, writes the one “who rose from the dead”, “a friend offered me her home in the mountains for the Christmas holidays as she thought she might go east. She said that she would let me know this week. We had a very pleasant conversation and I mentioned you and your teaching in connection with a discussion of Dunne’s ‘Experiment with Time’ which she had been reading.

“Her letter arrived Monday. As I picked it up, I had a sudden sense of depression.

However, when I read it, she said I could have the house and told me where to get the keys. Instead of being cheerful, I grew still more depressed, so much so I decided there must have been something between the lines which I was getting intuitively. I unfolded the letter and read the first page through and as I turned to the second page, I noticed she had written a postscript on the back of the first sheet. It consisted of an extremely blunt and heavy-handed description of an unlovely trait in my character which I had struggled for years to overcome, and for the past two years I thought I had succeeded.

Yet here it was again, described with clinical exactitude.

“I was stunned and desolated. I thought to myself, ‘What is this letter trying to tell me? In the first place, she invited me to use her house, as I have been seeing myself in some lovely home during the holidays. In the second place, nothing comes to me except I draw it. And thirdly I have been hearing nothing but good news. So the obvious conclusion is that something in me corresponds to this letter and no matter what it looks like it is good news.’ I reread the letter and as I did so, I asked, ‘What is there here for me to see?’

And then I saw. It started out, ‘After our conversation of last week, I feel I can tell you…’ and the rest of the page was as studded with ‘weres’ and ‘wases’ as currants in a seed cake. A great feeling of elation swept over me.

It was all in the past. The thing I had labored so long to correct was done. I suddenly realized that my friend was a witness to my resurrection. I whirled around the studio, chanting, ‘It’s all in the past! It is done. Thank you, it is done!’

I gathered all my gratitude up in a big ball of light and shot it straight to you and if you saw a flash of lightning Monday evening shortly after six your time, that was it.

“Now, instead of writing a polite letter because it is the correct thing to do, I can write giving sincere thanks for her frankness and thanking her for the loan of her house.

Thank you so much for your teaching, which has made my beloved imagination truly my Saviour.”

And now, if any man shall say unto her “Lo, here is Christ, or there” [Matthew 24:23], she will believe it not, for she knows that the Kingdom of God is within her and that she herself must assume full responsibility for the incarnation of her ideal and that nothing but death and resurrection will bring her to it.

She has found her Saviour, her beloved Imagination, forever expanding in the bosom of God.

There is only one reality, and that is Christ – Human Imagination, the inheritance and final achievement of the whole of Humanity,

That we… speaking the truth in love, may grow up into Him in all things, which is the head, even Christ. Ephesians 4:14,15

Chapter Seven
Awakened Imagination and The Search


I am the beginning and the end, there is nothing to come that has not been, and is. Ecclesiastes 3:15 ERV

BLAKE SAW all possible human situations as “already-made” states. He saw every aspect, every plot and drama as already worked out as “mere possibilities” as long as we are not in them, but as overpowering realities when we are in them.

He described these states as “Sculptures of Los’s Halls”.

Distinguish therefore states from Individuals in those States. States change but Individual Identities never change nor cease… The Imagination is not a State. Said Blake,
It is the Human Existence itself. Affection or Love becomes a State when divided from imagination.

Just how important this is to remember is almost impossible to say, but the moment the individual realizes this for the first time is the most momentous in his life, and to be encouraged to feel this is the highest form of encouragement it is possible to give.

This truth is common to all men, but the consciousness of it – and much more, the self-consciousness of it – is another matter. The day I realized this great truth – that everything in my world is a manifestation of the mental activity which goes on within me, and that the conditions and circumstances of my life only reflect the state of consciousness with which I am fused – is the most momentous in my life.

But the experience that brought me to this certainty is so remote from ordinary existence, I have long hesitated to tell it, for my reason refused to admit the conclusions to which the experience impelled me. Nevertheless, this experience revealed to me that I am supreme within the circle of my own state of consciousness and that it is the state with which I am identified that determines what I experience.

Therefore it should be shared with all, for to know this is to become free from the world’s greatest tyranny, the belief in a second cause.

Blessed are the pure in heart: for they shall see God. Matthew 5:8

Blessed are they whose imagination has been so purged of the beliefs in second causes they know that imagination is all, and all is imagination.

One day I quietly slipped from my apartment in New York City into some remote yesteryear’s countryside. As I entered the dining room of a large inn, I became fully conscious. I knew that my physical body was immobilized on my bed back in New York.

Yet here I was as awake and as conscious as I have ever been. I intuitively knew that if I could stop the activity of my mind, everything before me would freeze. No sooner was the thought born than the urge to try it possessed me. I felt my head tighten, then thicken to a stillness. My attention concentrated into a crystal-clear focus, and the waitress walking, walked not. And I looked through the window and the leaves falling, fell not. And the family of four eating, ate not. And they lifting the food, lifted it not. Then my attention relaxed, the tightness eased, and of a sudden all moved onward in their course. The leaves fell, the waitress walked and the family ate. Then I understood Blake’s vision of the “Sculptures of Los’s Halls”.

I sent you to reap that whereon ye bestowed no labor. John 4:38

Creation is finished.

I am the beginning and the end, there is nothing to come that has not been, and is. Ecclesiastes 3:15, ERV

The world of creation is finished and its original is within us

. We saw it before we set forth, and have since been trying to remember it and to activate sections of it. There are infinite views of it. Our task is to get the right view and by determined direction of our attention make it pass in procession before the inner eye. If we assemble the right sequence and experience it in imagination until it has the tone of reality, then we consciously create circumstances.

This inner procession is the activity of imagination that must be consciously directed. We, by a series of mental transformations, become aware of increasing portions of that which already is, and by matching our own mental activity to that portion of creation which we desire to experience, we activate it, resurrect it, and give it life.

This experience of mine not only shows the world as a manifestation of the mental activity of the individual observer, but it also reveals our course of time as jumps of attention between eternal moments. An infinite abyss separates any two moments of ours.

We, by the movements of our attention, give life to the “Sculptures of Los’s Halls”.

Think of the world as containing an infinite number of states of consciousness from which it could be viewed. Think of these states as rooms or mansions in the House of God [John 14:2], and like the rooms of any house, they are fixed relative to one another.

But think of yourself, the Real Self, the Imaginative You, as the living, moving occupant of God’s House.

Each room contains some of Los’s Sculptures, with infinite plots and dramas and situations already worked out but not activated.

They are activated as soon as Human Imagination enters and fuses with them. Each represents certain mental and emotional activities. To enter a state, man must consent to the ideas and feelings which it represents.

These states represent an infinite number of possible mental transformations which man can experience. To move into another state or mansion necessitates a change of beliefs.

All that you could ever desire is already present and only waits to be matched by your beliefs.

But it must be matched, for that is the necessary condition by which alone it can be activated and objectified.

Matching the beliefs of a state is the seeking that finds, the knocking to which it is opened, the asking that receives [Matthew 7:8; Luke 11:10]. Go in and possess the land [Exodus 6:4;8].

The moment man matches the beliefs of any state, he fuses with it, and this union results in the activation and projection of its plots, plans, dramas, and situations.

It becomes the individual’s home from which he views the world. It is his workshop, and, if he is observant, he will see outer reality shaping itself upon the model of his… Imagination.

It is for this purpose of training us in image-making that we were made subject to the limitations of the senses and clothed in bodies of flesh.

It is the awakening of the imagination, the returning of His Son, that our Father waits for.

The creature was made subject to vanity not willingly, but by reason of him who subjected it. Romans 8:20

But the victory of the Son, the return of the prodigal, assures us that

the creature shall be delivered from the bondage of corruption into the glorious liberty of the Sons [children] of God. Romans 8:21

We were subjected to this biological experience because no one can know of imagination who has not been subjected to the vanities and limitations of the flesh, who has not taken his share of Sonship and gone prodigal, who has not experimented and tasted this cup of experience; and confusion will continue until man awakes and a fundamentally imaginative view of life has been reestablished and acknowledged as basic.

I should preach… the unsearchable riches of Christ and make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, Who created all things by Jesus Christ. Ephesians 3:8,9

Bear in mind that Christ in you is your imagination.

As the appearance of our world is determined by the particular state with which we are fused, so may we determine our fate as individuals by fusing our imaginations with ideals we seek to realize. On the distinction between our states of consciousness depends the distinction between the circumstances and conditions of our lives.

Man, who is free in his choice of state, often cries out to be saved from the state of his choice.

And ye shall cry out in that day, because of your king which ye shall have chosen you; and the Lord will not hear you in that day. Nevertheless, the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us. 1Samuel 8:18,19

Choose wisely the state that you will serve. All states are lifeless until imagination fuses with them.

All things when they are admitted are made manifest by the light: for everything that is made manifest is light, Ephesians 5:13,

and Ye are the light of the world, Matthew 5:14,

by which those ideas to which you have consented are made manifest.

Hold fast to your ideal. Nothing can take it from you but your imagination.

Don’t think of your ideal, think from it. It is only the ideals from which you think that are ever realized.

Man lives not by bread alone, but by every word that proceeds out of the mouth of God, Matthew 4:4,

and “the mouth of God” is the mind of man.

Become a drinker and an eater of the ideals you wish to realize. Have a set, definite aim or your mind will wander, and wandering it eats every negative suggestion.

If you live right mentally, everything else will be right.

By a change of mental diet, you can alter the course of observed events.

But unless there is a change of mental diet, your personal history remains the same.

You illuminate or darken your life by the ideas to which you consent.

Nothing is more important to you than the ideas on which you feed. And you feed on the ideas from which you think. If you find the world unchanged, it is a sure sign that you are wanting in fidelity to the new mental diet, which you neglect in order to condemn your environment. You are in need of a new and sustained attitude.

You can be anything you please if you will make the conception habitual, for any idea which excludes all others from the field of attention discharges in action.

The ideas and moods to which you constantly return define the state with which you are fused.

Therefore train yourself to occupy more frequently the feeling of your wish fulfilled. This is creative magic. It is the way to work toward fusion with the desired state.

If you would assume the feeling of your wish fulfilled more frequently, you would be master of your fate, but unfortunately you shut out your assumption for all but the occasional hour. Practice making real to yourself the feeling of the wish fulfilled.

After you have assumed the feeling of the wish fulfilled, do not close the experience as you would a book, but carry it around like a fragrant odor.

Instead of being completely forgotten, let it remain in the atmosphere communicating its influence automatically to your actions and reactions. A mood, often repeated, gains a momentum that is hard to break or check. So be careful of the feelings you entertain. Habitual moods reveal the state with which you are fused.

It is always possible to pass from thinking of the end you desire to realize, to thinking from the end.

But the crucial matter is thinking from the end, for thinking from means unification or fusion with the idea: whereas in thinking of the end, there is always subject and object – the thinking individual and the thing thought. You must imagine yourself into the state of your wish fulfilled, in your love for that state, and in so doing, live and think from it and no more of it. You pass from thinking of to thinking from by centering your imagination in the feeling of the wish fulfilled.

Chapter Eight
Awakened Imagination and The Search


What think ye of the Christ? Whose Son is He?
Matthew 22:42

WHEN THIS question is asked of you, let your answer be, “Christ is my imagination”, and, though I

See not yet all things put under him, Hebrews 2:8,

yet I know that I am Mary from whom sooner or later He shall be born, and eventually

Do all things through Christ [Philippians 4:13].

The birth of Christ is the awakening of the inner or Second man. It is becoming conscious of the mental activity within oneself, which activity continues whether we are conscious of it or not.

The birth of Christ does not bring any person from a distance, or make anything to be that was not there before. It is the unveiling of the Son of God in man. The Lord “cometh in clouds” [Mark 13:26, Luke 21:27] is the prophet’s description of the pulsating rings of golden liquid light on the head of him in whom He awakes. The coming is from within and not from without, as Christ is in us [Romans 8:10; 2Corinthians 13:3; Galatians 2:20; Galatians 4:19; Colossians 1:27].

This great mystery

God was manifest in the flesh [1Timothy 3:16]

begins with Advent, and it is appropriate that the cleansing of the Temple,

Which temple ye are, 1Corinthians 3:17,

stands in the forefront of the Christian mysteries:

The Kingdom of Heaven is within you. Luke 17:21

Advent is unveiling the mystery of your being. If you will practice the art of revision by a life lived according to the wise, imaginative use of your inner speech and inner actions, in confidence that by the conscious use of “the power that worketh in us” [Ephesians 3:20], Christ will awake in you; if you believe it, trust it, act upon it; Christ will awake in you. This is Advent.

Great is the mystery, God was manifest in the flesh. 1Timothy 3:16

From Advent on, He that toucheth you toucheth the apple of God’s eye. Zechariah 2:8

The Search
To Victoria
the fulfillment of a dream

ONCE IN an idle interval at sea, I meditated on “the perfect state”, and wondered what I would be, were I of too pure eyes to behold iniquity, if to me all things were pure and were I without condemnation. As I became lost in this fiery brooding, I found myself lifted above the dark environment of the senses. So intense was the feeling, I felt myself a being of fire dwelling in a body of air. Voices as from a heavenly chorus, with the exaltation of those who had been conquerors in a conflict with death, were singing “He is risen – He is risen”, and intuitively I knew they meant me.

Then I seemed to be walking in the night. I soon came upon a scene that might have been the ancient Pool of Bethesda, for in this place lay a great multitude of impotent folk – blind, halt, withered – waiting not for the moving of the water as of tradition, but waiting for me. As I came near, without thought or effort on my part they were, one after the other, molded as by the Magician of the Beautiful. Eyes, hands, feet – all missing members – were drawn from some invisible reservoir and molded in harmony with that perfection which I felt springing within me. When all were made perfect, the chorus exulted, “It is finished”. Then the scene dissolved and I awoke.

I know this vision was the result of my intense meditation upon the idea of perfection, for my meditations invariably bring about union with the state contemplated. I had been so completely absorbed within the idea that for a while I had become what I contemplated, and the high purpose with which I had for that moment identified myself drew the companionship of high things and fashioned the vision in harmony with my inner nature. The ideal with which we are united works by association of ideas to awaken a thousand moods to create a drama in keeping with the central idea.

I first discovered this close relationship of moods to vision when I was aged about seven. I became aware of a mysterious life quickening within me like a stormy ocean of frightening might. I always knew when I would be united with this hidden identity, for my senses were expectant on the nights of these visitations and I knew beyond all doubt that before morning I would be alone with immensity. I so dreaded these visitations that I would lie awake until my eyes from sheer exhaustion closed. As my eyes closed in sleep, I was no longer solitary but smitten through and through with another being, and yet I knew it to be myself. It seemed older than life, yet nearer to me than my boyhood. If I tell what I discovered on these nights, I do so not to impose my ideas on others but that I may give hope to those who seek the law of life.

I discovered that my expectant mood worked as a magnet to unite me with this Greater Me, while my fears made It appear as a stormy sea. As a boy, I conceived of this mysterious self as might, and in my union with It I felt its majesty as a stormy sea which drenched me, then rolled and tossed me as a helpless wave.

As a man I conceived of It as love and myself the son of It, and in my union with It, now, what a love enfolds me! It is a mirror to all. Whatever we conceive It as being, that It is to us.

I believe It to be the center through which all the threads of the universe are drawn; therefore I have altered my values and changed my ideas so that they now depend upon and are in harmony with this sole cause of all that is. It is to me that changeless reality which fashions circumstances in harmony with our concepts of ourselves.

My mystical experiences have convinced me that there is no way to bring about the outer perfection we seek other than by the transformation of ourselves.

As soon as we succeed in transforming ourselves, the world will melt magically before our eyes and reshape itself in harmony with that which our transformation affirms.

Two other visions I will tell because they bear out the truth of my assertion that we, by intensity of love and hate, become what we contemplate.

Once, with closed eyes made radiant from brooding, I meditated on the eternal question, “Who Am I?” and felt myself gradually dissolve into a shoreless sea of vibrant light, imagination passing beyond all fear of death. In this state nothing existed but myself, a boundless ocean of liquid light. Never have I felt more intimate with Being.

How long this experience lasted I do not know, but my return to earth was accompanied by a distinct feeling of crystallizing again into human shape.

At another time, I lay on my bed and with my eyes shut as in sleep I brooded on the mystery of Buddha. In a little while, the dark caverns of my brain began to grow luminous.

I seemed to be surrounded by luminous clouds which emanated from my head as fiery, pulsating rings. I saw nothing but these luminous rings for a time. Then there appeared before my eyes a rock of quartz crystal. While I gazed upon it, the crystal broke into pieces which invisible hands quickly shaped into the living Buddha. As I looked on this meditative figure, I saw that it was myself. I was the living Buddha whom I contemplated. A light like the sun glowed from this living image of myself with increasing intensity until it exploded. Then the light gradually faded and once more I was back within the blackness of my room.

Out of what sphere or treasury of design came this being mightier than human, his garments, the crystal, the light? If I saw, heard and moved in a world of real beings when I seemed to myself to be walking in the night, when the lame, the halt, the blind were transformed in harmony with my inner nature, then I am justified in assuming that I have a more subtile body than the physical, a body that can be detached from the physical and used in other spheres; for to see, to hear, to move are functions of an organism however ethereal. If I brood over the alternative that my psychic experiences were self-begotten fantasy, no less am I moved to wonder at this mightier self who flashes on my mind a drama as real as those I experience when I am fully awake.

On these fiery meditations I have entered again and again, and I know beyond all doubt that both assumptions are true. Housed within this form of earth is a body attuned to a world of light, and I have, by intense meditation, lifted it as with a magnet through the skull of this dark house of flesh.

The first time I awoke the fires within me I thought my head would explode. There was intense vibration at the base of my skull, then sudden oblivion of all. Then I found myself clothed in a garment of light and attached by a silvery elastic cord to the slumbering body on the bed. So exalted were my feelings, I felt related to the stars. In this garment I roamed spheres more familiar than earth, but found that, as on earth, conditions were molded in harmony with my nature. “Self-begotten fantasy”, I hear you say. No more so than the things of earth.

I am an immortal being conceiving myself as man and forming worlds in the likeness and image of my concept of self.

What we imagine, that we are. By our imagination, we have created this dream of life, and by our imagination we will re-enter that eternal world of light, becoming that which we were before we imagined the world.

In the divine economy nothing is lost. We cannot lose anything save by descent from the sphere where the thing has its natural life.

There is no transforming power in death and, whether we are here or there, we fashion the world that surrounds us by the intensity of our imagination and feeling, and we illuminate or darken our lives by the concepts we hold of ourselves. Nothing is more important to us than our conception of ourselves, and especially is this true of our concept of the deep, hidden One within us.

Those that help or hinder us, whether they know it or not, are the servants of that law which shapes outward circumstances in harmony with our inner nature.

It is our conception of ourselves which frees or constrains us, though it may use material agencies to achieve its purpose.

Because life molds the outer world to reflect the inner arrangement of our minds, there is no way of bringing about the outer perfection we seek other than by the transformation of ourselves.

No help cometh from without; the hills to which we lift our eyes are those of an inner range.

It is thus to our own consciousness that we must turn as to the only reality, the only foundation on which all phenomena can be explained. We can rely absolutely on the justice of this law to give us only that which is of the nature of ourselves

To attempt to change the world before we change our concept of ourselves is to struggle against the nature of things. There can be no outer change until there is first an inner change. As within, so without. I am not advocating philosophical indifference when I suggest that we should imagine ourselves as already that which we want to be, living in a mental atmosphere of greatness, rather than using physical means and arguments to bring about the desired change.

Everything we do, unaccompanied by a change of consciousness, is but futile readjustment of surfaces. However we toil or struggle, we can receive no more than our subconscious assumptions affirm.

To protest against anything which happens to us is to protest against the law of our being and our rulership over our own destiny.

The circumstances of my life are too closely related to my conception of myself not to have been launched by my own spirit from some magical storehouse of my being.

If there is pain to me in these happenings, I should look within myself for the cause, for I am moved here and there and made to live in a world in harmony with my concept of myself.

Intense meditation brings about a union with the state contemplated, and during this union we see visions, have experiences, and behave in keeping with our change of consciousness. This shows us that a transformation of consciousness will result in a change of environment and behavior.

However, our ordinary alterations of consciousness, as we pass from one state to another, are not transformations, because each of them is so rapidly succeeded by another in the reverse direction; but whenever one state grows so stable as to definitely expel its rivals, then that central habitual state defines the character and is a true transformation. To say that we are transformed means that ideas previously peripheral in our consciousness now take a central place and form the habitual center of our energy.

All wars prove that violent emotions are extremely potent in precipitating mental rearrangements. Every great conflict has been followed by an era of materialism and greed in which the ideals for which the conflict ostensibly was waged are submerged.

This is inevitable because war evokes hate, which impels a descent in consciousness from the plane of the ideal to the level where the conflict is waged.

If we would become as emotionally aroused over our ideals as we become over our dislikes, we would ascend to the plane of our ideals as easily as we now descend to the level of our hates.

Love and hate have a magical transforming power, and we grow through their exercise into the likeness of what we contemplate. By intensity of hatred we create in ourselves the character we imagine in our enemies. Qualities die for want of attention, so the unlovely states might best be rubbed out by imagining “beauty for ashes and joy for mourning” [Isaiah 61:3] rather than by direct attacks on the state from which we would be free.

“Whatsoever things are lovely and of good report, think on these things” [Philippians 4:8], for we become that with which we are en rapport.

There is nothing to change but our concept of self.

Humanity is a single being in spite of its many forms and faces, and there is in it only such seeming separation as we find in our own being when we are dreaming.

The pictures and circumstances we see in dreams are creations of our own imagination and have no existence save in ourselves. The same is true of the pictures and circumstances we see in this dream of life. They reveal our concepts of ourselves. As soon as we succeed in transforming self, our world will dissolve and reshape itself in harmony with that which our change affirms.

The universe which we study with such care is a dream, and we the dreamers of the dream, eternal dreamers dreaming non-eternal dreams. One day, like Nebuchadnezzar, we shall awaken from the dream, from the nightmare in which we fought with demons, to find that we really never left our eternal home; that we were never born and have never died save in our dream.

The post Neville Goddard – Awakened Imagination – Download appeared first on Neville Goddard PDF.

Free Neville Goddard – Feeling Is The Secret /free-books-and-lectures/free-neville-goddard-feeling-is-the-secret/ Sun, 29 May 2016 08:03:42 +0000 /?p=143 Foreword THIS book is concerned with the art of realizing your desire. It gives you an account of the mechanism used in the production of the visible world. It is a small book but not slight. There is a treasure in it, a clearly defined road to the realization of your dreams. Were it possible […]

The post Free Neville Goddard – Feeling Is The Secret appeared first on Neville Goddard PDF.


THIS book is concerned with the art of realizing your desire. It gives you an account of the mechanism used in the production of the visible world. It is a small book but not slight. There is a treasure in it, a clearly defined road to the realization of your dreams.

Were it possible to carry conviction to another by means of reasoned arguments and detailed instances, this book would be many times its size. It is seldom possible, however, to do so by means of written statements or arguments since to the suspended judgment it always seems plausible to say that the author was dishonest or deluded, and, therefore, his evidence was tainted. Consequently, I have purposely omitted all arguments and testimonials, and simply challenge the open-minded reader to practice the law of consciousness as revealed in this book. Personal success will prove far more convincing than all the books that could be written on the subject. – NEVILLE

Feeling Is The Secret

Chapter 1 – Law and Its Operation

THE world, and all within it, is man’s conditioned consciousness objectified. Consciousness is the cause as well as the substance of the entire world.

So it is to consciousness that we must turn if we would discover the secret of creation.

Knowledge of the law of consciousness and the method of operating this law will enable you to accomplish all you desire in life.

Armed with a working knowledge of this law, you can build and maintain an ideal world.

Consciousness is the one and only reality, not figuratively but actually. This reality may for the sake of clarity be likened unto a stream which is divided into two parts, the conscious and the subconscious. In order to intelligently operate the law of consciousness, it is necessary to understand the relationship between the conscious and the subconscious.

The conscious is personal and selective; the subconscious is impersonal and non-selective. The conscious is the realm of effect; the subconscious is the realm of cause. These two aspects are the male and female divisions of consciousness. The conscious is male; the subconscious is female.

The conscious generates ideas and impresses these ideas on the subconscious; the subconscious receives ideas and gives form and expression to them.

By this law – first conceiving an idea and then impressing the idea conceived on the subconscious – all things evolve out of consciousness; and without this sequence, there is not anything made that is made.

The conscious impresses the subconscious, while the subconscious expresses all that is impressed upon it.

The subconscious does not originate ideas, but accepts as true those which the conscious mind feels to be true and, in a way known only to itself, objectifies the accepted ideas.

Therefore, through his power to imagine and feel and his freedom to choose the idea he will entertain, man has control over creation. Control of the subconscious is accomplished through control of your ideas and feelings.

The mechanism of creation is hidden in the very depth of the subconscious, the female aspect or womb of creation.

The subconscious transcends reason and is independent of induction. It contemplates a feeling as a fact existing within itself and on this assumption proceeds to give expression to it. The creative process begins with an idea and its cycle runs its course as a feeling and ends in a volition to act.

Ideas are impressed on the subconscious through the medium of feeling.

No idea can be impressed on the subconscious until it is felt, but once felt – be it good, bad or indifferent – it must be expressed.

Feeling is the one and only medium through which ideas are conveyed to the subconscious.

Therefore, the man who does not control his feeling may easily impress the subconscious with undesirable states. By control of feeling is not meant restraint or suppression of your feeling, but rather the disciplining of self to imagine and entertain only such feeling as contributes to your happiness.

Control of your feeling is all important to a full and happy life.

Never entertain an undesirable feeling, nor think sympathetically about wrong in any shape or form. Do not dwell on the imperfection of yourself or others. To do so is to impress the subconscious with these limitations. What you do not want done unto you, do not feel that it is done unto you or another. This is the whole law of a full and happy life. Everything else is commentary.

Every feeling makes a subconscious impression and, unless it is counteracted by a more powerful feeling of an opposite nature, must be expressed.

The dominant of two feelings is the one expressed. I am healthy is a stronger feeling than I will be healthy. To feel I will be is to confess I am not; I am is stronger than I am not.

What you feel you are always dominates what you feel you would like to be; therefore, to be realized, the wish must be felt as a state that is rather than a state that is not

Sensation precedes manifestation and is the foundation upon which all manifestation rests. Be careful of your moods and feelings, for there is an unbroken connection between your feelings and your visible world. Your body is an emotional filter and bears the unmistakable marks of your prevalent emotions. Emotional disturbances, especially suppressed emotions, are the causes of all disease. To feel intensely about a wrong without voicing or expressing that feeling is the beginning of disease – dis-ease – in both body and environment. Do not entertain the feeling of regret or failure for frustration or detachment from your objective results in disease.

Think feelingly only of the state you desire to realize. Feeling the reality of the state sought and living and acting on that conviction is the way of all seeming miracles. All changes of expression are brought about through a change of feeling. A change of feeling is a change of destiny. All creation occurs in the domain of the subconscious. What you must acquire, then, is a reflective control of the operation of the subconscious, that is, control of your ideas and feelings.

Chance or accident is not responsible for the things that happen to you, nor is predestined fate the author of your fortune or misfortune. Your subconscious impressions determine the conditions of your world. The subconscious is not selective; it is impersonal and no respecter of persons [Acts 10:34; Romans 2:11]. The subconscious is not concerned with the truth or falsity of your feeling. It always accepts as true that which you feel to be true. Feeling is the assent of the subconscious to the truth of that which is declared to be true. Because of this quality of the subconscious there is nothing impossible to man. Whatever the mind of man can conceive and feel as true, the subconscious can and must objectify. Your feelings create the pattern from which your world is fashioned, and a change of feeling is a change of pattern.

The subconscious never fails to express that which has been impressed upon it.

The moment it receives an impression, it begins to work out the ways of its expression. It accepts the feeling impressed upon it, your feeling, as a fact existing within itself and immediately sets about to produce in the outer or objective world the exact likeness of that feeling.

The subconscious never alters the accepted beliefs of man. It out-pictures them to the last detail whether or not they are beneficial.

To impress the subconscious with the desirable state, you must assume the feeling that would be yours had you already realized your wish. In defining your objective, you must be concerned only with the objective itself. The manner of expression or the difficulties involved are not to be considered by you. To think feelingly on any state impresses it on the subconscious. Therefore, if you dwell on difficulties, barriers or delay, the subconscious, by its very non-selective nature, accepts the feeling of difficulties and obstacles as your request and proceeds to produce them in your outer world.

The subconscious is the womb of creation. It receives the idea unto itself through the feelings of man. It never changes the idea received, but always gives it form. Hence the subconscious out-pictures the idea in the image and likeness of the feeling received. To feel a state as hopeless or impossible is to impress the subconscious with the idea of failure.

Although the subconscious faithfully serves man, it must not be inferred that the relation is that of a servant to a master as was anciently conceived. The ancient prophets called it the slave and servant of man. St. Paul personified it as a “woman” and said: “The woman should be subject to man in everything” [Ephesians 5:24; also, 1Corinthians 14:34, Ephesians 5:22, Colossians 3:18, 1Peter 3:1]. The subconscious does serve man and faithfully gives form to his feelings. However, the subconscious has a distinct distaste for compulsion and responds to persuasion rather than to command; consequently, it resembles the beloved wife more than the servant.

“The husband is head of the wife,” Ephesians 5[:23], may not be true of man and woman in their earthly relationship, but it is true of the conscious and the subconscious, or the male and female aspects of consciousness. The mystery to which Paul referred when he wrote, “This is a great mystery [5:32]… He that loveth his wife loveth himself [5:28]… And they two shall be one flesh [5:31]“, is simply the mystery of consciousness. Consciousness is really one and undivided but for creation’s sake it appears to be divided into two.

The conscious (objective) or male aspect truly is the head and dominates the subconscious (subjective) or female aspect.

However, this leadership is not that of the tyrant, but of the lover.

So, by assuming the feeling that would be yours were you already in possession of your objective, the subconscious is moved to build the exact likeness of your assumption.

Your desires are not subconsciously accepted until you assume the feeling of their reality, for only through feeling is an idea subconsciously accepted and only through this subconscious acceptance is it ever expressed.

It is easier to ascribe your feeling to events in the world than to admit that the conditions of the world reflect your feeling. However, it is eternally true that the outside mirrors the inside.

“As within, so without” [“As above, so below; as below, so above; as within, so without; as without, so within”, “Correspondence”, the second of The Seven Principles of Hermes Trismegistus].

“A man can receive nothing unless it is given him from heaven” [John 3:27] and “The kingdom of heaven is within you” [Luke 17:21]. Nothing comes from without; all things come from within – from the subconscious.

It is impossible for you to see other than the contents of your consciousness. Your world in its every detail is your consciousness objectified. Objective states bear witness of subconscious impressions. A change of impression results in a change of expression.

The subconscious accepts as true that which you feel as true, and because creation is the result of subconscious impressions, you, by your feeling, determine creation.

You are already that which you want to be, and your refusal to believe this is the only reason you do not see it.

To seek on the outside for that which you do not feel you are is to seek in vain, for we never find that which we want; we find only that which we are.

In short, you express and have only that which you are conscious of being or possessing. “To him that hath it is given” [Matthew 13:12; 25:29; Mark 4:25; Luke 8:18; 19:26]. Denying the evidence of the senses and appropriating the feeling of the wish fulfilled is the way to the realization of your desire.

Mastery of self-control of your thoughts and feelings is your highest achievement.

However, until perfect self-control is attained, so that, in spite of appearances, you feel all that you want to feel, use sleep and prayer to aid you in realizing your desired states.

These are the two gateways into the subconscious.

Chapter Two
Feeling Is The Secret – Sleep

SLEEP, the life that occupies one-third of our stay on earth, is the natural door into the subconscious.
So it is with sleep that we are now concerned. The conscious two-thirds of our life on earth is measured by the degree of attention we give sleep. Our understanding of and delight in what sleep has to bestow will cause us, night after night, to set out for it as though we were keeping an appointment with a lover.

“In a dream, in a vision of the night, when deep sleep falleth upon men, in slumbering upon the bed; then he openeth the ears of men and sealeth their instruction”, Job 33.

It is in sleep and in prayer, a state akin to sleep, that man enters the subconscious to make his impressions and receive his instructions. In these states the conscious and subconscious are creatively joined. The male and female become one flesh. Sleep is the time when the male or conscious mind turns from the world of sense to seek its lover or subconscious self.

The subconscious – unlike the woman of the world who marries her husband to change him – has no desire to change the conscious, waking state, but loves it as it is and faithfully reproduces its likeness in the outer world of form.

The conditions and events of your life are your children formed from the molds of your subconscious impressions in sleep. They are made in the image and likeness of your innermost feeling that they may reveal you to yourself.

“As in heaven, so on earth” [Matthew 6:10; Luke 11:2]. As in the subconscious, so on earth.

Whatever you have in consciousness as you go to sleep is the measure of your expression in the waking two-thirds of your life on earth.

Nothing stops you from realizing your objective save your failure to feel that you are already that which you wish to be, or that you are already in possession of the thing sought. Your subconscious gives form to your desires only when you feel your wish fulfilled.

The unconsciousness of sleep is the normal state of the subconscious. Because all things come from within yourself, and your conception of yourself determines that which comes, you should always feel the wish fulfilled before you drop off to sleep.

You never draw out of the deep of yourself that which you want; you always draw that which you are, and you are that which you feel yourself to be as well as that which you feel as true of others.

To be realized, then, the wish must be resolved into the feeling of being or having or witnessing the state sought. This is accomplished by assuming the feeling of the wish fulfilled. The feeling which comes in response to the question “How would I feel were my wish realized?” is the feeling which should monopolize and immobilize your attention as you relax into sleep. You must be in the consciousness of being or having that which you want to be or to have before you drop off to sleep.

Once asleep, man has no freedom of choice. His entire slumber is dominated by his last waking concept of self.

It follows, therefore, that he should always assume the feeling of accomplishment and satisfaction before he retires in sleep, “Come before me with singing and thanksgiving” [Psalm 95:2], “Enter into his gates with thanksgiving and into his courts with praise” [Psalm 100:4]. Your mood prior to sleep defines your state of consciousness as you enter into the presence of your everlasting lover, the subconscious.

She sees you exactly as you feel yourself to be. If, as you prepare for sleep, you assume and maintain the consciousness of success by feeling “I am successful”, you must be successful. Lie flat on your back with your head on a level with your body. Feel as you would were you in possession of your wish and quietly relax into unconsciousness.

“He that keepeth Israel shall neither slumber nor sleep” [Psalm 121:4]. Nevertheless “He giveth his beloved sleep” [Psalm 127:2].

The subconscious never sleeps. Sleep is the door through which the conscious, waking mind passes to be creatively joined to the subconscious.

Sleep conceals the creative act, while the objective world reveals it.

In sleep, man impresses the subconscious with his conception of himself.

What more beautiful description of this romance of the conscious and subconscious is there than that told in the “Song of Solomon”: “By night on my bed I sought him whom my soul loveth [3:1]… I found him whom my soul loveth; I held him and I not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me” [3:4].

Preparing to sleep, you feel yourself into the state of the answered wish, and then relax into unconsciousness. Your realized wish is he whom you seek. By night, on your bed, you seek the feeling of the wish fulfilled that you may take it with you into the chamber of her that conceived you, into sleep or the subconscious which gave you form, that this wish also may be given expression.

This is the way to discover and conduct your wishes into the subconscious. Feel yourself in the state of the realized wish and quietly drop off to sleep.

Night after night, you should assume the feeling of being, having and witnessing that which you seek to be, possess and see manifested. Never go to sleep feeling discouraged or dissatisfied. Never sleep in the consciousness of failure.

Your subconscious, whose natural state is sleep, sees you as you believe yourself to be, and whether it be good, bad or indifferent, the subconscious will faithfully embody your belief.

As you feel so do you impress her; and she, the perfect lover, gives form to these impressions and out-pictures them as the children of her beloved.

“Thou art all fair, my love; there is no spot in thee” [Song of Solomon 4:7] is the attitude of mind to adopt before dropping off to sleep.

Disregard appearances and feel that things are as you wish them to be, for “He calleth things that are not seen as though they were, and the unseen becomes seen” [Approx., Romans 4:17]. To assume the feeling of satisfaction is to call conditions into being which will mirror satisfaction.

“Signs follow, they do not precede”.

Proof that you are will follow the consciousness that you are; it will not precede it.

You are an eternal dreamer dreaming non-eternal dreams. Your dreams take form as you assume the feeling of their reality.

Do not limit yourself to the past.

Knowing that nothing is impossible to consciousness, begin to imagine states beyond the experiences of the past.

Whatever the mind of man can imagine, man can realize. All objective (visible) states were first subjective (invisible) states, and you called them into visible by assuming the feeling of their reality.

The creative process is first imagining and then believing the state imagined. Always imagine and expect the best.

The world cannot change until you change your conception of it. “As within, so without”.

Nations, as well as people, are only what you believe them to be. No matter what the problem is, no matter where it is, no matter whom it concerns, you have no one to change but yourself, and you have neither opponent nor helper in bringing about the change within yourself. You have nothing to do but convince yourself of the truth of that which you desire to see manifested.

As soon as you succeed in convincing yourself of the reality of the state sought, results follow to confirm your fixed belief. You never suggest to another the state which you desire to see him express; instead, you convince yourself that he is already that which you desire him to be.

Realization of your wish is accomplished by assuming the feeling of the wish fulfilled. You cannot fail unless you fail to convince yourself of the reality of your wish. A change of belief is confirmed by a change of expression.

Every night, as you drop off to sleep, feel satisfied and spotless, for your subjective lover always forms the objective world in the image and likeness of your conception of it, the conception defined by your feeling.

The waking two-thirds of your life on earth ever corroborates or bears witness to your subconscious impressions. The actions and events of the day are effects; they are not causes. Free will is only freedom of choice.

“Choose ye this day whom ye shall serve” [Joshua 24:15] is your freedom to choose the kind of mood you assume; but the expression of the mood is the secret of the subconscious.

The subconscious receives impressions only through the feelings of man and, in a way known only to itself, gives these impressions form and expression.

The actions of man are determined by his subconscious impressions.

His illusion of free will, his belief in freedom of action, is but ignorance of the causes which make him act. He thinks himself free because he has forgotten the link between himself and the event.

Man awake is under compulsion to express his subconscious impressions. If in the past he unwisely impressed himself, then let him begin to change his thought and feeling, for only as he does so will he change his world. Do not waste one moment in regret, for to think feelingly of the mistakes of the past is to reinfect yourself. “Let the dead bury the dead” [Matthew 8:22; Luke 9:60]. Turn from appearances and assume the feeling that would be yours were you already the one you wish to be.

Feeling a state produces that state.

The part you play on the world’s stage is determined by your conception of yourself.

By feeling your wish fulfilled and quietly relaxing into sleep, you cast yourself in a star role to be played on earth tomorrow, and, while asleep, you are rehearsed and instructed in your part.

The acceptance of the end automatically wills the means of realization. Make no mistake about this. If, as you prepare for sleep, you do not consciously feel yourself into the state of the answered wish, then you will take with you into the chamber of her who conceived you the sum total of the reactions and feelings of the waking day; and while asleep, you will be instructed in the manner in which they will be expressed tomorrow. You will rise believing that you are a free agent, not realizing that every action and event of the day is predetermined by your concept of self as you fell asleep. Your only freedom, then, is your freedom of reaction. You are free to choose how you feel and react to the day’s drama, but the drama – the actions, events and circumstances of the day – have already been determined.

Unless you consciously and purposely define the attitude of mind with which you go to sleep, you unconsciously go to sleep in the composite attitude of mind made up of all feelings and reactions of the day. Every reaction makes a subconscious impression and, unless counteracted by an opposite and more dominant feeling, is the cause of future action.

Ideas enveloped in feeling are creative actions. Use your divine right wisely. Through your ability to think and feel, you have dominion over all creation.

While you are awake, you are a gardener selecting seed for your garden, but “Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit” [John 12:24]. Your conception of yourself as you fall asleep is the seed you drop into the ground of the subconscious. Dropping off to sleep feeling satisfied and happy compels conditions and events to appear in your world which confirm these attitudes of mind.

Sleep is the door into heaven. What you take in as a feeling you bring out as a condition, action, or object in space. So sleep in the feeling of the wish fulfilled.

Chapter Three
Feeling Is The Secret – Prayer

PRAYER, like sleep, is also an entrance into the subconscious.

“When you pray, enter into your closet, and when you have shut your door, pray to your Father which is in secret and your Father which is in secret shall reward you openly” [Matthew 6:6].

Prayer is an illusion of sleep which diminishes the impression of the outer world and renders the mind more receptive to suggestion from within. The mind in prayer is in a state of relaxation and receptivity akin to the feeling attained just before dropping off to sleep.

neville_goddard_feeling_is_the_secretPrayer is not so much what you ask for, as how you prepare for its reception. “Whatsoever things ye desire, when ye pray believe that you have received them, and ye shall have them” [Mark 11:24].

The only condition required is that you believe that your prayers are already realized.

Your prayer must be answered if you assume the feeling that would be yours were you already in possession of your objective. The moment you accept the wish as an accomplished fact, the subconscious finds means for its realization. To pray successfully then, you must yield to the wish, that is, feel the wish fulfilled.

The perfectly disciplined man is always in tune with the wish as an accomplished fact.

He knows that consciousness is the one and only reality, that ideas and feelings are facts of consciousness and are as real as objects in space; therefore he never entertains a feeling which does not contribute to his happiness, for feelings are the causes of the actions and circumstances of his life.

On the other hand, the undisciplined man finds it difficult to believe that which is denied by the senses and usually accepts or rejects solely on appearances of the senses. Because of this tendency to rely on the evidence of the senses, it is necessary to shut them out before starting to pray, before attempting to feel that which they deny. Whenever you are in the state of mind “I should like to, but I cannot”, the harder you try, the less you are able to yield to the wish. You never attract that which you want, but always attract that which you are conscious of being.

Prayer is the art of assuming the feeling of being and having that which you want.

When the senses confirm the absence of your wish, all conscious effort to counteract this suggestion is futile and tends to intensify the suggestion.

Prayer is the art of yielding to the wish and not the forcing of the wish. Whenever your feeling is in conflict with your wish, feeling will be the victor. The dominant feeling invariably expresses itself. Prayer must be without effort. In attempting to fix an attitude of mind which is denied by the senses, effort is fatal.

To yield successfully to the wish as an accomplished fact, you must create a passive state, a kind of reverie or meditative reflection similar to the feeling which precedes sleep. In such a relaxed state, the mind is turned from the objective world and easily senses the reality of a subjective state. It is a state in which you are conscious and quite able to move or open your eyes but have no desire to do so. An easy way to create this passive state is to relax in a comfortable chair or on a bed. If on a bed, lie flat on your back with your head on a level with your body, close the eyes and imagine that you are sleepy. Feel – I am sleepy, so sleepy, so very sleepy.

In a little while, a faraway feeling accompanied by a general lassitude and loss of all desire to move envelops you. You feel a pleasant, comfortable rest and not inclined to alter your position, although under other circumstances you would not be at all comfortable. When this passive state is reached, imagine that you have realized your wish – not how it was realized, but simply the wish fulfilled. Imagine in picture form what you desire to achieve in life; then feel yourself as having already achieved it. Thoughts produce tiny little speech movements which may be heard in the passive state of prayer as pronouncements from without. However, this degree of passivity is not essential to the realization of your prayers. All that is necessary is to create a passive state and feel the wish fulfilled.

All you can possibly need or desire is already yours. You need no helper to give it to you; it is yours now. Call your desires into being by imagining and feeling your wish fulfilled. As the end is accepted, you become totally indifferent as to possible failure, for acceptance of the end wills the means to that end. When you emerge from the moment of prayer, it is as though you were shown the happy and successful end of a play although you were not shown how that end was achieved. However, having witnessed the end, regardless of any anticlimactic sequence, you remain calm and secure in the knowledge that the end has been perfectly defined.

Chapter Four
Feeling Is The Secret: Spirit – Feeling

“NOT by might, nor by power, but by my spirit, saith the Lord of hosts” [Zechariah 4:6]. Get into the spirit of the state desired by assuming the feeling that would be yours were you already the one you want to be. As you capture the feeling of the state sought, you are relieved of all effort to make it so, for it is already so. There is a definite feeling associated with every idea in the mind of man. Capture the feeling associated with your realized wish by assuming the feeling that would be yours were you already in possession of the thing you desire, and your wish will objectify itself.

Faith is feeling, “According to your faith (feeling) be it unto you” [Matthew 9:29]. You never attract that which you want, but always that which you are. As a man is, so does he see. “To him that hath it shall be given and to him that hath not it shall be taken away…” [Matthew 13:12; 25:29; Mark 4:25; Luke 8:18; 19:26]. That which you feel yourself to be, you are, and you are given that which you are. So assume the feeling that would be yours were you already in possession of your wish, and your wish must be realized.

“So God created man in his own image, in the image of God created he him” [Genesis 1:27]. “Let this mind be in you which was also in Christ Jesus, who being in the form of God, thought it not robbery to be equal with God” [Philippians 2:5,6]. You are that which you believe yourself to be.

Instead of believing in God or in Jesus – believe you are God or you are Jesus. “He that believeth on Me, the works that I do shall he do also” [John 14:12] should be “He that believes as I believe the works that I do shall he do also”. Jesus found it not strange to do the works of God, because He believed Himself to be God. “I and My Father are one” [John 10:30]. It is natural to do the works of the one you believe yourself to be. So live in the feeling of being the one you want to be and that you shall be.

When a man believes in the value of the advice given him and applies it, he establishes within himself the reality of success.

The post Free Neville Goddard – Feeling Is The Secret appeared first on Neville Goddard PDF.

Neville Goddard Out of This World – Free Download /free-books-and-lectures/neville-goddard-out-of-this-world-free-download/ Sun, 29 May 2016 08:01:42 +0000 /?p=145 Out Of This World Chapter One THINKING FOURTH-DIMENSIONALLY ―And now I have told you before it come to pass, that, when it is come to pass, ye might believe.‖ – John 14:29 MANY persons, myself included, have observed events before they occurred; that is, before they occurred in this world of three dimensions. Since man […]

The post Neville Goddard Out of This World – Free Download appeared first on Neville Goddard PDF.

Out Of This World

Chapter One


―And now I have told you before it come to pass, that, when it is come to pass, ye might believe.‖ – John 14:29

MANY persons, myself included, have observed events before they occurred; that is, before they occurred in this world of three dimensions. Since man can observe an event before it occurs in the three dimensions of space, life on earth must proceed according to plan, and this plan must exist else-where in another dimension and be slowly moving through our space.

If the occurring events were not in this world when they were observed, then, to be perfectly logical, they must have been out of this world.

And whatever is there to be seen before it occurs here must be “Predetermined” from the point of view of man awake in a three-dimensional world.

Thus the question arises: ―Are we able to alter our future?

My object in writing these pages is to indicate possibilities inherent in man, to show that man can alter his future; but, thus altered, it forms again a deterministic sequence starting from the point of interference – a future that will be consistent with the alteration.

The most remarkable feature of man’s future is its flexibility.

It is determined by his attitudes rather than by his acts.

neville_goddard_download_out_of_this_worldThe cornerstone on which all things are based is man’s concept of himself. He acts as he does and has the experiences that he does, because his concept of himself is what it is, and for no other reason. Had he a different concept of self, he would act differently. A change of concept of self automatically alters his future: and a change in any term of his future series of experiences reciprocally alters his concept of self.

Man’s assumptions which he regards as insignificant produce effects that are considerable; therefore man should revise his estimate of an assumption, and recognize its creative power.

All changes take place in consciousness. The future, although prepared in every detail in advance, has several outcomes.

At every moment of our lives we have before us the choice of which of several futures we will choose.

There are two actual outlooks on the world possessed by every-one – a natural focus and a spiritual focus. The ancient teachers called the one “the carnal mind,” the other “the mind of Christ.”

We may differentiate them as ordinary waking consciousness – governed by our senses, and a controlled imagination – governed by desire.

We recognize these two distinct centers of thought in the statement: “The natural man receiveth not the things of the spirit of God for they are foolishness unto him; neither can he know them for they are spiritually discerned” [1Corinthians 2:14].

The natural view confines reality to the moment called now. To the natural view, the past and future are purely imaginary.

The spiritual view, on the other hand, sees the contents of time. It sees events as distinct and separated as objects in space. The past and future are a present whole to the spiritual view. What is mental and subjective to the natural man is concrete and objective to the spiritual man.

The habit of seeing only that which our senses permit, renders us totally blind to what we otherwise could see.

neville_goddard_out_of_this_world_seeingTo cultivate the faculty of seeing the invisible, we should often deliberately disentangle our minds from the evidence of the senses and focus our attention on an invisible state, mentally feeling it and sensing it until it has all the distinctness of reality.

Earnest, concentrated thought focused in a particular direction shuts out other sensations and causes them to disappear.

We have but to concentrate on the state desired in order to see it.

The habit of withdrawing attention from the region of sensation and concentrating it on the invisible develops our spiritual outlook and enables us to penetrate beyond the world of sense and to see that which is invisible.

“For the invisible things of him from the creation of the world are clearly seen” – Romans 1:20.

This vision is completely independent of the natural faculties. Open it and quicken it! Without it, these instructions are useless, for “the things of the spirit are spiritually discerned.”

A little practice will convince us that we can, by controlling our imagination, reshape our future in harmony with our desire. Desire is the mainspring of action. We could not move a single finger unless we had a desire to move it. No matter what we do, we follow the desire which at the moment dominates our minds. When we break a habit, our desire to break it is greater than our desire to continue in the habit.

The desires which impel us to action are those that hold our attention. A desire is but an awareness of something we lack or need to make our life more enjoyable.

Desires always have some personal gain in view, the greater the anticipated gain, the more intense is the desire. There is no absolutely unselfish desire. Where there is nothing to gain there is no desire, and consequently no action.

The spiritual man speaks to the natural man through the language of desire.

The key to progress in life and to the fulfillment of dreams lies in ready obedience to its voice.

Unhesitating obedience to its voice is an immediate assumption of the wish fulfilled. To desire a state is to have it.

As Pascal has said, ―You would not have sought me had you not already found me. Man, by assuming the feeling of his wish fulfilled, and then living and acting on this conviction, alters the future in harmony with his assumption.

Assumptions awaken what they affirm.

As soon as man assumes the feeling of his wish fulfilled, his four-dimensional self finds ways for the attainment of this end, discovers methods for its realization.

I know of no clearer definition of the means by which we realize our desires than to experience in imagination what we would experience in the flesh were we to achieve our goal.

This experience of the end wills the means.

With its larger outlook the four-dimensional self then constructs the means necessary to realize the accepted end.

The undisciplined mind finds it difficult to assume a state which is denied by the senses.

Here is a technique that makes it easy to encounter events before they occur, to “call things which are not seen as though they were” [Romans 4:17]. People have a habit of slighting the importance of simple things; but this simple formula for changing the future was discovered after years of searching and experimenting.

The first step in changing the future is desire – that is: define your objective – know definitely what you want.

Secondly: construct an event which you believe you would encounter following the fulfillment of your desire – an event which implies fulfillment of your desire – something that will have the action of self predominant.

Thirdly: immobilize the physical body and induce a condition akin to sleep – lie on a bed or relax in a chair and imagine that you are sleepy; then, with eyelids closed and your attention focused on the action you intend to experience – in imagination – mentally feel yourself right into the proposed action – imagining all the while that you are actually performing the action here and now. You must always participate in the imaginary action, not merely stand back and look on, but you must feel that you are actually performing the action so that the imaginary sensation is real to you.

It is important always to remember that the proposed action must be one which follows the fulfillment of your desire; and, also, you must feel yourself into the action until it has all the vividness and distinctness of reality.

For example: suppose you desired promotion in office. Being congratulated would be an event you would encounter following the fulfillment of your desire. Having selected this action as the one you will experience in imagination, immobilize the physical body, and induce a state akin to sleep – a drowsy state – but one in which you are still able to control the direction of your thoughts – a state in which you are attentive without effort. Now, imagine that a friend is standing before you. Put your imaginary hand into his. First feel it to be solid and real, then carry on an imaginary conversation with him in harmony with the action. Do not visualize yourself at a distance in point of space and at a distance in point of time being congratulated on your good fortune. Instead, make elsewhere here, and the future now. The future event is a reality now in a dimensionally larger world; and, oddly enough, now in a dimensionally larger world, is equivalent to here in the ordinary three-dimensional space of everyday life.

The difference between feeling yourself in action, here and now, and visualizing yourself in action, as though you were on a motion-picture screen, is the difference between success and failure.

The difference will be appreciated if you will now visualize yourself climbing a ladder. Then with eyelids closed imagine that a ladder is right in front of you and feel you are actually climbing it.

Desire, physical immobility bordering on sleep, and imaginary action in which self feelingly predominates, here and now, are not only important factors in altering the future, but they are essential conditions in consciously projecting the spiritual self. If, when the physical body is immobilized we become possessed of the idea to do some thing – and imagine that we are doing it here and now and keep the imaginary action feelingly going right up until sleep ensues – we are likely to awaken out of the physical body to find ourselves in a dimensionally larger world with a dimensionally larger focus and actually doing what we desired and imagined we were doing in the flesh.

But whether we awaken there or not, we are actually performing the action in the fourth-dimensional world, and we will re-enact it in the future, here in the third-dimensional world.

Experience has taught me to restrict the imaginary action, to condense the idea which is to be the object of our meditation into a single act, and to re-enact it over and over again until it has the feeling of reality. Otherwise, the attention will wander off along an associational track, and hosts of associated images will be presented to our attention. In a few seconds they will lead us hundreds of miles away from our objective in point of space, and years away in point of time.

If we decide to climb a particular flight of stairs, because that is the likely event to follow the realization of our desire, then we must restrict the action to climbing that particular flight of stairs. Should our attention wander off, we must bring it back to its task of climbing that flight of stairs and keep on doing so until the imaginary action has all the solidity and distinctness of reality. The idea must be maintained in the field of presentation without any sensible effort on our part. We must, with the minimum of effort, permeate the mind with the feeling of the wish fulfilled.

Drowsiness facilitates change because it favors attention without effort, but it must not be pushed to the stage of sleep, in which we shall no longer be able to control the movements of our attention, but rather a moderate degree of drowsiness in which we are still able to direct our thoughts.

A most effective way to embody a desire is to assume the feeling of the wish fulfilled and then, in a relaxed and sleepy state, repeat over and over again, like a lullaby, any short phrase which implies fulfillment of our desire, such as “Thank you” as though we addressed a higher power for having done it for us.

If, however, we seek a conscious projection into a dimensionally larger world, then we must keep the action going right up until sleep ensues.

Experience in imagination, with all the distinctness of reality, what would be experienced in the flesh were you to achieve your goal; and you shall, in time, meet it in the flesh as you met it in your imagination.

Feed the mind with premises – that is, assertions presumed to be true, because assumptions, though unreal to the senses, if persisted in, until they have the feeling of reality, will harden into facts. To an assumption all means which promote its realization are good. It influences the behavior of all by inspiring in all the movements, the actions, and the words which tend towards its fulfillment.

To understand how man molds his future in harmony with his assumption we must know what we mean by a dimensionally larger world, for it is to a dimensionally larger world that we go to alter our future. The observation of an event before it occurs implies that the event is predetermined from the point of view of man in the three-dimensional world. Therefore, to change the conditions here in the three dimensions of space we must first change them in the four dimensions of space.

Man does not know exactly what is meant by a dimensionally larger world, and would no doubt deny the existence of a dimensionally larger self.

He is quite familiar with the three dimensions of length, width and height, and he feels that if there were a fourth dimension, it should be just as obvious to him as the dimensions of length, width and height.

A dimension is not a line; it is any way in which